Another work of the time gives rules of behaviour for women, inculcating
a submissive demeanour that is hardly practised to-day. The usual
modesty of deportment was prescribed; women were always to direct their
glances discreetly downward, and in the case of a stranger were to
speak only when addressed. If a room were full of women, and a man
should suddenly enter, the rules of decorum compelled them to rise
immediately, and remain standing until he should seat himself.
The extent of knightly devotion to women in the age of chivalry can
hardly be exaggerated. The work of Ulrich von Lichtenstein, for
instance, in his "Frauendienst," is full of the most absurd
performances, which any sensible lady would have been justified in
repudiating. The Troubadours indulged in even greater vagaries, and one
Pierre Vidal, in love with a certain Louve de Penautier, whose first
name meant "she-wolf," adopted the name of Loup, and actually assumed a
wolf skin as his garment. To prove his sincerity even more, he insisted
upon being completely wrapped in this hide and hunted by hounds and
horsemen. After the dogs had caught him, he would not allow them to be
pulled off, but insisted upon enduring their attacks for the glory of
his lady-love. When nearly dead, he was rescued and taken to her castle,
where he recovered health if not mental balance.
More noble than any of these was the tribute paid to women by the
Minnesinger Henry of Meissen. Declining to single out any one fair Muse,
he sang of womankind as a whole, and never ceased to praise their
purity, their gentleness, and their nobility. Through his life he was
honoured by them with the title of "Frauenlob" (praise of women), and at
his death they marched in the funeral procession, and each threw a
flower into his grave, making it overflow with blossoms.
The royal house of Suabia did its best to encourage the art of the
Minnesingers, allowing them a liberty of criticism that would ordinarily
be undreamed of in court life. It is in an epoch little later than this
that we find a singer expressing one of his objections to royalty in the
following verse:
"King Rudolf is a worthy king,
All praise to him be brought;
He likes to hear the masters play and sing,
But after that he gives them naught."
Public-domain text, read in full here on John Shaqi.
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