It did not take long to prove to Mr. and Mrs. Neuralys that they were temperamentally ill-suited to one another. Her illusions as to his ancient race had worn off, and she found him similar in manner and habit to any other ordinary young English gentleman of University education and a comfortable worldly position for which others had worked. But perhaps he was more full of ideals than most young men of the day, and some of these ideals she proved impracticable for him, notably that concerning the absolute union of a man and woman in love. She was disappointed in his Judaism, which had nothing mysterious or sensuous in it, and she seemed gradually to display personal indifference towards him, because he loved her uxoriously, and entertained patriarchal views with regard to conjugal life. She by no means falls in with these views, on the contrary she has asserted her individual liberty at all points, and though she was never one of those women who must love to live, she has ever held the opinion that for a woman to be interesting she must always be adored by more than her husband. She says that the adoration of a lover preserves her youth, and as she loves herself too much to fall really in love, and expresses only a kind of sympathetic scorn for those women who love “not wisely but too well,” it may be supposed that she is still on the right side of the marriage contract. Anyhow her husband has faith in her to this extent, for it is a kind of racial instinct with Jews to believe in the purity of their wives, and though Reuben Neuralys has individually ceased to observe the ancient ceremonials of his creed his racial feelings continue very strong. So he has never a fear of the Divorce Court, although he has realised his wife’s sensuous craze for novelty simply because it is novelty, and discovered that she is pretending to be always in love, first with one man who has superficially inducted her into the mysteries of Esoteric Buddhism, then with another who has engaged her fancy with Ibsen, Schopenhauer and the Fabian Essays, and anon with a third who has persuaded her that all pleasure is Pagan, and that pure Hedonism can alone make the world beautiful. As it is only in the nature of things that the cause of each of these successive loves should prepare some distrust of the next, Reuben Neuralys, knowing his wife’s temperament, regards these as extra safeguards rather than as dangers. Moreover, since he has ceased to expect from her that complete companionship and passionate sympathy he had hitherto regarded, in his idealistic way, as the natural bonds of married life, he has accustomed himself to look for these elsewhere. And she more than suspects this—and does not care. “Poor fellow,” she says, and laughs. She is a _fin-de-siècle_ wife, you know.