Woman—through a man's eyeglassSalaman, Malcolm C. (Malcolm Charles)
General
Woman—through a man's eyeglass
Salaman, Malcolm C. (Malcolm Charles)
Single women; Wives -- Anecdotes; Women -- Anecdotes; Women -- Social and moral questions
Then there were some lady-novelists, attended at a respectful distance
by their weary husbands, all alert to talk about their works; other
writers who found everybody else overrated, and professed to despise
popularity, or to regard it as a deadly microbe; critics who grumbled
at being expected to criticise things they were unaccustomed to, and
others who protested that life was too short for anything to be endured
which they didn’t like; and ladies who, while industriously making
notes of the costumes of the guests, talked largely of the claims of
literature and the power of the Press. There were one or two A.R.A.’s
run to seed, and two or three members of the Emancipated Art League,
who held that it was a higher testimony to true artistic merit to be
laughed at by the _Times_ than praised by Ruskin. There was a bountiful
supply of “entertainers,” amateur and professional, all ready to
sing, recite, ventriloquise, or perform card-tricks on the slightest
provocation.
There were a few civic dignitaries, doctors, lawyers, and divines with
a penchant for the stage; some “Society Actresses” to give the affair
style; an Irish member or two, more or less connected with newspapers,
the usual sprinkling of men-about-town, who go “everywhere,” and
women of fashion, as reflected by the ladies’ journals, together with
an indistinguishable crowd of persons whose evening’s enjoyment
appeared to consist of asking, “Who is that?” and flattering themselves
that they were in the company of genius and greatness. And this was
“everybody who is anybody,” while Mrs. Vere Veneer was the Madame
Recamier of this latter-day _salon_ of small “somebodies.”
To many of her acquaintances who delight to be her guests, Mrs. Veneer
is merely a social mushroom. They did not observe her social growth
till she was a full-fledged hostess, giving “At Homes,” to which they
were ready to accept invitations. They know nothing of the patient
struggle from obscurity; they saw not the persistent progress, step by
step, towards the attainment of her ambition. To “get into Society”
is, among the middle classes, the ruling passion in the average female
breast, just as money-making is in the male. By getting into “Society”
I do not mean necessarily being admitted into Court circles but the
attainment of a more important social rating than the people next door,
or being invested with a certain definite distinction that lifts one’s
name above the crowd.
Public-domain text, read in full here on John Shaqi.
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