Woman—through a man's eyeglassSalaman, Malcolm C. (Malcolm Charles)
General
Woman—through a man's eyeglass
Salaman, Malcolm C. (Malcolm Charles)
Single women; Wives -- Anecdotes; Women -- Anecdotes; Women -- Social and moral questions
Belief in woman must be part of the religion of all men who are worthy
of their mothers. By this I do not mean that one must take for gospel
her every word and act, for the gift of dissimulation is a special
dispensation of Nature for her protection against what is aggressive
or destructive in man; just as to the female of the African butterfly
_Papilio merope_ is accorded the power of protecting herself, during
certain seasons, against the depredations of birds, by assuming the
colour of the malodorous _Amauris niavius_, which is particularly
obnoxious to the feathered tribes. And as we recognise the humour of
this comedy of the mimic butterfly and the cunningly duped bird,
so do we perceive, if we be true critics of the stage of life, that
nine-tenths of its comedy are due to the protective dissimulation of
woman in her relations with man. Else were it all drama, with an excess
of tragedy, and that were dreary. Woman is full of quaint conceit and
subtle humour, whether she know it herself or not, and we love her
all the more for this, especially since the laugh is often against
ourselves.
Confidence between man and woman must always be comparative, and
absolute trust a practicable impossibility, since the differences of
temperament preclude a perfect understanding. A man can never see a
woman entirely as she is, or as one of her own sex may see her, and
_vice versâ_. Yet a woman is more likely to comprehend a man and
his motives than he is to comprehend her; for a woman, while more
sensitively sympathetic, judges instantly by instinct, straight and
sure as the crow flies. A man, on the other hand, travels the railroad
of reason, where there are many shuntings, and a single mistaken signal
may upset the whole train of his logic. In judging a woman’s motives
and feelings a man argues from his own, and deduces conclusions which
are, more often than not, radically erroneous.
Public-domain text, read in full here on John Shaqi.
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