Woman Triumphant: The story of her struggles for freedom, education and political rights.: Dedicated to all noble-minded women by an appreciative member of the other sex. — John Shaqi
Woman Triumphant: The story of her struggles for freedom, education and political rights.: Dedicated to all noble-minded women by an appreciative member of the other sex.Cronau, Rudolf
History
Woman Triumphant: The story of her struggles for freedom, education and political rights.: Dedicated to all noble-minded women by an appreciative member of the other sex.
Cronau, Rudolf
Women -- History
This inordinate greediness for enjoyments grew in time into a real
intoxication of the senses. Nothing indicates this more than the
concentration of all thoughts, of the patricians as well as of the
plebejans, of the men as well as of the women, of the free as well as of
the slaves on the questions which party would win in the public games,
how many hundred gladiators would fight each other, or how many
thousands of wild beasts would be set loose in the arena.
When we read that such public shows sometimes lasted for weeks and
months, and that all regions of the known world were ransacked in order
to secure some new and more cruel feature, that would set people wild
with excitement, it will be clear that the susceptible mind of women
must have suffered most. And indeed with the increasing degeneration of
social life the female sex became more and more demoralized. As among
the foreign slaves as well as among the freed and enfranchised were many
fine-looking and accomplished persons, unfaithfulness and adultery
increased. Especially among the ladies of the upper classes the “nicely
curled procurator,” who managed the property of such women, served only
too often as a “Cicisbeo,” in which role he figures in many satires and
comedies. Men and women met in the public bath houses as well as in
watering-places like Bajae, an ill-reputed resort, where libertinism and
dissipation flourished, and from which it was said, that no virgin, who
went there, ever returned as a virgin.
Bajae and Rome were also the places where the mysterious rites of the
Bachanalia found the greatest number of devotees. Originally a festival
in honor of Dionysos, the Greek god of spring and wine, it degenerated
into wild orgies after its introduction to Rome. This is what Livy
writes about it: “The mysterious rites were at first imparted to a few,
but were afterwards communicated to great numbers, both men and women.
To their religious performances were added the pleasures of wine and
feasting, to allure a greater number of proselytes. When wine,
lascivious discourse, night, and the mingling of the sexes had
extinguished every sentiment of modesty, then debaucheries of every kind
were practiced, as every person found at hand that sort of enjoyment to
which he was disposed by the passion most prevalent in his nature. Nor
were they confined to one species of vice, the promiscuous intercourse
of freeborn men and women. From this storehouse of villainy proceeded
false witnesses, counterfeit seals, false evidences, and pretended
discoveries. In the same place, too, were perpetrated secret murders and
other unmentionable infamies. To consider nothing unlawful was the grand
maxim of their religion.”
[Illustration:
STREET LIFE IN ROME.
After a painting by L. Boulanger.
]
Public-domain text, read in full here on John Shaqi.
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