Women and economic evolution: or, The effects of industrial changes upon the status of womenMcMahon, Theresa Schmid
History
Women and economic evolution: or, The effects of industrial changes upon the status of women
McMahon, Theresa Schmid
Thesis (Ph. D.); Women -- Employment; Women -- Social and moral questions; Women -- Social conditions
A new theory has been advanced by Ward which merits careful
consideration. He calls it the gynaecocentric theory. It is the “view
that the female sex is primary and the male secondary in the organic
scheme, that originally and normally all things center, as it were,
about the female, and that the male, though not necessary to carrying
out the scheme, was developed under the operation of the principle of
advantage to secure organic progress through the crossing of strains.
The theory further claims that the apparent male superiority in the
human race and in certain of the higher animals and birds is the result
of specialization in extra-normal directions due to adventitious causes
which have nothing to do with the general scheme, but which can be
explained on biological principles; that it only applies to certain
characters, and to a relatively small number of genera and families.
It accounts for the prevalence of the androcentric theory by the
superficial character of human knowledge of such subjects, chiefly
influenced by the illusion of the near, but largely, in the case of man
at least, by tradition, convention, and prejudice.”[2]
Students of primitive history are not agreed as to whether there has
ever existed a people among whom women held sway. The tendency is to
discredit the evidence offered for the theory of female rule. If
such peoples existed, none have survived to play an important part in
history. This fact seems to indicate that, other things being equal,
female rule was not compatible with the evolution of our present
civilization, if by female rule we mean the recognized superiority of
the female sex at a time when authority rested solely in the hands of
the successful fighters on behalf of the tribe.
Political power implied the exercise of protection. Hence if women held
the balance of power in a primitive community constantly engaged in
warfare--success in warfare being the only measure of one’s worth--the
insecurity of their lives, and the constant depletion of their numbers
would materially affect the increase of numbers within the tribe, and
in time weaken the tribe in contending with enemies. Elimination or
absorption by other tribes would be inevitable.
Public-domain text, read in full here on John Shaqi.
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