But it is in our common social relations that the predominance of sex-distinction in women is made most manifest. The fact that, speaking broadly, women have, from the very beginning, been spoken of expressively enough as “the sex,” demonstrates clearly that this is the main impression which they have made upon observers and recorders. Here one need attempt no farther proof than to turn the mind of the reader to an unbroken record of facts and feelings perfectly patent to every one, but not hitherto looked at as other than perfectly natural and right. So utterly has the status of woman been accepted as a sexual one that it has remained for the woman’s movement of the nineteenth century to devote much contention to the claim that women are persons! That women are persons as well as females,—an unheard of proposition! In a “Handbook of Proverbs of All Nations,” a collection comprising many thousands, these facts are to be observed: first, that the proverbs concerning women are an insignificant minority compared to those concerning men; second, that the proverbs concerning women almost invariably apply to them in general,—to the sex. Those concerning men qualify, limit, describe, specialize. It is “a lazy man,” “a violent man,” “a man in his cups.” Qualities and actions are predicated of man individually, and not as a sex, unless he is flatly contrasted with woman, as in “A man of straw is worth a woman of gold,” “Men are deeds, women are words,” or “Man, woman, and the devil are the three degrees of comparison.” But of woman it is always and only “a woman,” meaning simply a female, and recognizing no personal distinction: “As much pity to see a woman weep as to see a goose go barefoot.” “He that hath an eel by the tail and a woman by her word hath a slippery handle.” “A woman, a spaniel, and a walnut-tree,—the more you beat ’em, the better they be.” Occasionally a distinction is made between “a fair woman” and “a black woman”; and Solomon’s “virtuous woman,” who commanded such a high price, is familiar to us all. But in common thought it is simply “a woman” always. The boast of the profligate that he knows “the sex,” so recently expressed by a new poet,—“The things you will learn from the Yellow and Brown, they’ll ’elp you an’ ’eap with the White”; the complaint of the angry rejected that “all women are just alike!”—the consensus of public opinion of all time goes to show that the characteristics common to the sex have predominated over the characteristics distinctive of the individual,—a marked excess in sex-distinction.