Women and Economics: A Study of the Economic Relation Between Men and Women as a Factor in Social EvolutionGilman, Charlotte Perkins
General
Women and Economics: A Study of the Economic Relation Between Men and Women as a Factor in Social Evolution
Gilman, Charlotte Perkins
Women -- Economic conditions; Women -- Employment; Women -- Social and moral questions
To reduce so largely the mere area of environment is a great check to
race-development; but it is not to be compared in its effects with the
reduction in voluntary activity to which the human female has been
subjected. Her restricted impression, her confinement to the four walls
of the home, have done great execution, of course, in limiting her
ideas, her information, her thought-processes, and power of judgment;
and in giving a disproportionate prominence and intensity to the few
things she knows about; but this is innocent in action compared with her
restricted expression, the denial of freedom to act. A living organism
is modified far less through the action of external circumstances upon
it and its reaction thereto, than through the effect of its own
exertions. Skin may be thickened gradually by exposure to the weather;
but it is thickened far more quickly by being rubbed against something,
as the handle of an oar or of a broom. To be surrounded by beautiful
things has much influence upon the human creature: to make beautiful
things has more. To live among beautiful surroundings and make ugly
things is more directly lowering than to live among ugly surroundings
and make beautiful things. What we do modifies us more than what is done
to us. The freedom of expression has been more restricted in women than
the freedom of impression, if that be possible. Something of the world
she lived in she has seen from her barred windows. Some air has come
through the purdah’s folds, some knowledge has filtered to her eager
ears from the talk of men. Desdemona learned somewhat of Othello. Had
she known more, she might have lived longer. But in the ever-growing
human impulse to create, the power and will to make, to do, to express
one’s new spirit in new forms,—here she has been utterly debarred. She
might work as she had worked from the beginning,—at the primitive labors
of the household; but in the inevitable expansion of even those
industries to professional levels we have striven to hold her back. To
work with her own hands, for nothing, in direct body-service to her own
family,—this has been permitted,—yes, compelled. But to be and do
anything further from this she has been forbidden. Her labor has not
only been limited in kind, but in degree. Whatever she has been allowed
to do must be done in private and alone, the first-hand industries of
savage times.
Public-domain text, read in full here on John Shaqi.
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