Women As Sex Vendors: Or, Why Women Are Conservative (Being a View of the Economic Status of Woman)Tobias, R. B. (Roscoe Burdette)
General
Women As Sex Vendors: Or, Why Women Are Conservative (Being a View of the Economic Status of Woman)
Tobias, R. B. (Roscoe Burdette)
Family; Sexual ethics; Women -- Social and moral questions
Women are =potential= parasites even if they never become real ones, and
this is the gist of the matter we are discussing. Why are nearly all
small farmers reactionary, individualistic, distrustful, competitive?
Because they hope some day to become gentleman farmers. Why are most
small business men narrow, egoistic, conservative? For the reason that
they hope one day to become men of Big Business. The young woman in
America today possesses the same psychology. Being young, she not only
=hopes=, she =expects=, to rise into the leisure class when some young man
asks her for the privilege of supporting her through life.
We are making no claim that the lot of millions of housekeeping mothers,
married to working men, is more enviable than is the condition of their
husbands. We merely wish to point out that millions of women,
potentially, actually, or psychologically, =are= "of the leisure class,"
and that =fact= and =expectation= keep women, as a sex, allied to the
forces of reaction. When a woman is competing in a life and death
struggle among a score of other young women, to make a permanent legal
bargain which entails the promise of an income or support for life, she
has little leisure or energy to spare in making over, or revolutionizing
the present social system.
The mind of the average woman today is that of the petty shop-keeper.
Entertaining, ofttimes, impossible dreams, these dreams, are,
nevertheless, productive of a conservative and bourgeois ideology of a
life of leisure and non-productiveness.
It was the machine process in production that permitted the rise of a
parasitical, or leisure, class. As long as both men and women were
forced to produce things in order to live, an exploiting class, that
lives off the labor of others, was impossible. But as spinning, weaving,
canning, soap-making, butter, bread, candle, clothes-making and a
hundred other functions formerly performed by women in the home, were
absorbed into the factories, the young girls often followed the old task
into the new plant. This was also true of the boys on the farms, who
turned toward the cities and entered factories, where hogs were
slaughtered, farm machines manufactured, or where shoes were made.
But the farm youths expected to become permanent producers in the shops
and mills; they sought to become able to support a woman, and, perhaps,
children. The girls entering the factories, on the other hand, did so to
earn money to help pay their expenses at home until they married, or in
order to buy gay and expensive clothes, unconsciously, perhaps, for
advertising as well as decorative purposes.
THE EVOLUTION OF THE FAMILY
Undoubtedly the early savages drew together for self-protection against
their forest enemies. And out of this necessity grew the love of
society. Man became a gregarious animal.
Promiscuity in sexual intercourse among these herds was another factor
for holding the tribes, or groups together.
Public-domain text, read in full here on John Shaqi.
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