Women -- Biography; Women -- United States -- Biography
The two white captains meanwhile had a long conference with the
Shoshone chief. After smoking together, gifts were exchanged. Then
in order to converse more intelligently, Sacajawea was sent for. She
sat down and began to translate, when, looking intently at the Indian
chief, she recognized him as her brother. Jumping up she ran to him,
embraced him, threw her blanket over him and wept. The chief himself
was moved. Sacajawea tried to go on with her work of interpretation,
but seemed overpowered by the situation and was frequently interrupted
by tears.
Cameahwait, the Shoshone chief, agreed to aid the white men, giving
them horses and guides, in which business Sacajawea was of the greatest
help. She had a long talk with her brother, telling him of the great
power of the American government, of the advantages he would receive by
trading with the whites, and completely won the good will of her nation
as she did that of other tribes they met. She persuaded her people to
make the white men’s journey through their country possible.
Now the chief wealth of the Shoshone Indians was in their small wiry
horses, fleet and sure-footed. Fine presents the white chiefs gave in
exchange for pack-horses--an axe, a knife, a handkerchief and a little
paint, all for one horse. As long as the supply of kettles held out,
a kettle and a white pony were considered an even trade. Sometimes
instead of the coveted kettle Clark would give a sword, a hundred
bullets and powder, with some additional small articles. Once three
horses were bargained for with one of the Indians, who left, the proud
possessor of a chief’s coat, handkerchiefs, a shirt, leggings and a few
arrow points. One day after many wares were offered in exchange for
otter skins, Sacajawea gave the precious beads which she wore around
her waist.
The Bird-woman was invaluable also as an interpreter. The captains
would speak in English, which was put into French by one of the men,
Chaboneau then repeated it in the Minnetaree dialect to his wife, who
translated it into the Shoshone tongue which was understood by an
Indian boy in the party, and he in turn told it to the tribe with whom
Lewis and Clark wished to talk. Do you wonder that when possible they
all used sign language, and relied still more on the language of gifts?
Public-domain text, read in full here on John Shaqi.
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