In the Middle Ages the influence of the gilds was considerable. Their authority was widespread, and they practically controlled the trade. It is, therefore, of importance to note their action and the rules by which they were constituted when considering the position of women in regard to industry and commerce. In nearly all the gilds there were women members, and in many cases the names of women appear as founders. Gilds were formed for various purposes. They were in the nature of friendly societies. In addition to their commercial side, they were “associations for mutual help and social and religious intercourse amongst the people,” and these associations “were almost always formed equally of men and women.”[6] Miss Toulmin Smith says, in her Introduction to “English Gilds,” that-- “scarcely five out of the five hundred were not formed equally of men and women.... Even where the affairs were managed by a company of priests, women were admitted as lay members, and they had many of the same duties and claims upon the gilds as the men.” The brothers and sisters all met together to transact the business of the gild. It was no mere matter of form to admit women. They were active working members, sharing in all the privileges and contributing to the funds, though smaller payments were sometimes exacted of the women. The female members, like the male, wore the livery. “Also it is ordeyned that every suster of the fraternite and Gilde schul ben cladde in a swte of hodes, that is for to seye reed, pena 20^d.”[7] Not only did the gild lend money to the younger members to start them in business, and succour those in distress who “fell into poverty through mishap, and not by fault of their own,” but it provided the dowerless with marriage portions, or the penniless with means to embrace a religious life. In the ordinances of the Ludlow Gild, established in 1824, was a clause that-- “if any good girl of the gild of marriageable age cannot have the means found by her father either to go into a religious house or to marry, whichever she wishes to do; friendly and right help shall be given her, out of our means and our common chest, enabling her to do whichever of the two she wishes.” In the religious gilds, of which there were two classes, one for the clergy and one for the laity, the women were put on a par with the lay members. Any gross offence, such as drinking and rioting, committed by a priest, was punished with degradation; but if the offender were a layman or a woman, by exclusion until satisfaction was given. The clergy gilds did not admit women as members, but in one of the foreign gilds the wives of lay brothers were admitted on certain conditions at the oft-repeated request of the members.