If it were the invariable rule for a worker to belong to a family group, and if families were uniform as regards the number and sex distribution of their members, there would be no great cause to regret the influence of the collective family budget upon wages. But conditions are not uniform, and in districts or trades in which the wage level is largely affected by the presence of women whose fathers and brothers are relatively well-to-do, the position of a woman living alone in lodgings is apt to be a hard one. Where a father earns enough to maintain his family in reasonable comfort, the daughters going to work in a factory may be willing to accept wages no more than sufficient to provide them with clothes and pocket-money, but quite inadequate to afford their workmate who is living independently a sufficient livelihood. These considerations are closely connected with the question whether, in estimating what is a fair wage for a woman, we should proceed on the basis of a woman living alone in lodgings, or whether we should admit as a proper consideration the fact that in many cases the woman would live with her parents and family, and would have the advantage, if not of assistance from them, at least of that economy in expenditure which the family group represents. Statistics as to the number of women who live independently are difficult to obtain, and it is doubtful whether such women form the majority of those employed. It may be granted, however, that in certain districts and certain trades the proportion is small, and in these cases it might be asked whether we should not ignore the type which is exceptional and consider the wages paid on the basis of actual rather than hypothetical needs. This, it may be argued, is already done in the case of children or young persons, in connection with whom the question is never asked whether the wages paid are sufficient to maintain them independently. The answer appears to be clear, though it brings us up against certain moral considerations. It may be true that the women in a certain industry or town, in spite of low wages, are all in fact well nourished and comfortable, members as they are of families which as families are well-to-do. Great as may be the respect which kinship deserves, it is submitted, however, that no normal woman should be compelled by economic exigencies to live with persons towards whom she has not voluntarily undertaken responsibilities, and that the freedom which economic independence implies is a right to which every woman willing to work may properly lay claim. Even, therefore, though we dismiss from consideration the great number of women who have no choice but to live entirely on their own earnings, there are still grounds on which the position can be maintained that the single woman living alone with reasonable frugality is the proper test by which, from the point of view of what is right and desirable, wages should be measured.