Women -- Religious aspects -- Christianity; Women in the Bible
about, and as she plants the flowers on the tomb, she fancies she hears
the blood of the innocent victim continually crying unto heaven to be
avenged. Oh, the bitter, bitter fruits of disobedience, who can know to
what misery they bring us?
And then also observe Cain’s conduct in this awful crime. God’s
arraignment of this fratricide was analogous to that of Adam and
Eve. But Cain evades every acknowledgment of it. He not only tells
a barefaced falsehood, but in a most impudent manner asks, “Am I my
brother’s keeper?” What a fearful advance on the timid explanations of
Adam’s transgression as he spoke to the Lord out of his hiding place.
How men should tremble at the very thought of sin.
But the sorrowing Eve took heart once more in the birth of Seth, “for,”
said she, “God hath appointed another seed instead of Abel.” So hope
in the heart, like the perpetual altar fires in the sacrifices of the
temple, seemed to sing a sweet song of comfort, and every child born
seemed to outweigh the bitter disappointments in the realization of the
promised Redeemer.
With this hope in the heart of Eve, and this beautiful language upon
her lips, the Scripture account closes. How long she lived after the
birth of Seth we are not informed, but of this we are assured, she
believed God in His promise of the Messiah. That she misunderstood when
that promise was to be realized, is quite evident, but there is every
reason to believe she died in the faith of its ultimate realization,
for she judged God to be righteous in the promise.
What is the lesson the loss of Paradise has for us? Plainly this: The
perverted use of things good in themselves. Eve saw that the tree was
pleasant to the eyes. From that day to this there have been women
who would throw their health, their home happiness, their chance of
training their children for God, their life, their honor, their hope
of heaven, into a cauldron out of which might be brought something
pleasant to the eyes. Eyes are good, useful and necessary, but we need
to make a covenant with them not to see more than is good for our souls.
Public-domain text, read in full here on John Shaqi.
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