Women -- Religious aspects -- Christianity; Women in the Bible
The effect of religion (for all nations worship something) upon the
people affords overwhelming evidence of its origin. In all heathen
lands the people are exceedingly religious. In India alone they worship
360,000,000 gods, but they know nothing about morality. Their religion
offers no light in life and no hope in death. The condition of women
in India is indescribable. If a man speaks of his wife he never says
“wife,” but “family”; and if away, he never speaks of going home, but
he is going to his house. There is no home life, as we look upon it, in
all that heathen land. Women are considered by the Hindus as a thing
that exists solely for their use. She is given away like a lifeless
thing to the man who is to be her husband, but who does not consider
her his equal. He is commanded by his religion to “enjoy her without
attachment,” and never to love her or put his confidence in her. Some
women are set apart religiously for the use of the men of all classes
and castes. They are consecrated and “married” to the idols in the
temples, and are brought up from their girlhood to live as prostitutes.
Hindoo sacred law reaches its climax of cruelty and degradation in the
rules it lays down for the control of a woman after her husband has
died. She may be young and beautiful, she may belong to a wealthy and
powerful family; it matters not; custom is as relentless as death in
its weight of woe to crush her completely down.
One of the Hindoo sacred books says: “It is unlawful for any man to
take a jewelless woman,” whose eyes are like the weeping cavi-flower;
being deprived of her beloved husband, she is like a body deprived of
the spirit. She may have only been a betrothed infant or a child of a
few years. It makes no difference. The Shasters teach that if a widow
burns herself alive on the funeral pile of her husband, even though
he had killed a Brahmin, that most heinous of deeds, she expiates the
crime. For long centuries widows have been a literal burnt offering for
the redemption of husbands.
Another law is laid down after the following fashion: “On the death of
their attached husbands, women must eat but once a day, must eschew
betel and a spread mattress, must sleep on the ground, and continue
to practice rigid mortification. Women who have put off glittering
jewels of gold must discharge with alacrity the duties of devotion, and
neglecting their persons, must feed on herbs and roots, so as barely to
sustain life within the body. Let not a widow ever pronounce the name
of another man.”
Public-domain text, read in full here on John Shaqi.
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