Women of Belgium: Turning Tragedy to TriumphKellogg, Charlotte
History
Women of Belgium: Turning Tragedy to Triumph
Kellogg, Charlotte
Commission for Relief in Belgium; World War, 1914-1918 -- Hospitals
cover a breakfast at eight and a dinner at four to 100 children. She
balances the ration, makes the daily milk tests, looks after every
detail personally. Upstairs in the prized tub devoted helpers bathe
the children who need washing, care for their heads, and for all the
various ailments of a family of 100 sub-normal children. Because of
the glycerine it contains, soap has been put on the “non-entry” list,
which makes it so expensive that the very poor are entirely without it.
The price has increased 300 per cent. since the war. Incidentally, one
of the reasons for the high price of butter is that it can be sold for
making soap, at an extraordinary figure.
This particular tub is a tribute to the ingenuity of the present
American representative—also a professor, but from farther East.
Before the terrific problem of giving children enough bread and
potatoes to keep them alive, bathrooms sometimes appear an unnecessary
luxury. The relief committee could not furnish Mademoiselle a bathroom!
But to those working with the sick and dirty children it seemed
all-essential. Hasselt is not a rich town, everybody’s resources had
been drained—how should the money be found? Finally the C. R. B.
delegate had an inspiration—there was a big swimming-tank in Hasselt.
To the people, the American representative, tho loved, is always a more
or less surprizing person. If it could be announced that by paying
a small sum they could see the strange American swim, everybody who
had the small sum would come—he would swim for the bathroom! It was
announced, and they came, and that swimming fête will go down in the
annals of the town! The cantine got its bathroom, and there was enough
left over to buy a very necessary baby-scales.
Mademoiselle took us to the houses where we saw the misery of mothers
left with seven, nine, eleven children, in one or two little rooms.
There was no wage-earner—he was at the front; or there was no work.
One woman was crying as we went in. She explained that her son, “a bad
one,” had just been trying to take his father’s boots. She pulled out
from behind the basket where the twins were sleeping under the day’s
washing, a battered pair of coarse, high boots. There were holes in the
hob-nailed soles, there was practically no heel left. The heavy tops
still testified to an original stout leather, but never could one see a
more miserable, run-down-at-the-heel, leaky, and useless pair of boots.
Yet to that woman they represented a fortune—there is practically no
leather left in the country, and if there were, how could her man, when
he came back, have the money to buy another pair, and how could he work
in the fields without his boots? There were eight children—eight had
died.
And she wept bitterly because of the son who had tried to take his
father’s boots, as she hid them behind the twin’s basket. I had heard
of the sword as the symbol of the honor and power of the house; in
bitter reality it is the father’s one pair of boots!
VII
Public-domain text, read in full here on John Shaqi.
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