Women -- England -- History; Women -- Great Britain -- History
her sire were alive; and if she marries a man not of the mystery, and
wishes to carry it on, she must buy the (right of carrying on the)
mystery in the above described manner; as she would be obliged to buy
the mystery, if her husband was of the mystery and had not yet bought
it; for the husband is not in the dominion of the wife, but the wife
is in the dominion of the husband."
The democratic nature of the guilds tended to lessen class
distinctions and to bring about a true fellowship on the plane of
equality. The associations, as has been said, provided for their
members with loving care, and followed them with love to the grave:
"the ordinances as to this last act breathed the same spirit of
equality among her sons on which all her regulations were founded, and
which constituted her strength." In cases of insolvency at death, the
funerals of poor members were to be respected equally with those of
the rich. "The honor paid to the dead was also associated with the
duty of benevolence;" thus, for instance, in the statutes of the
fullers of Lincoln, it is said: "When any of the brethren and sistren
die, the rest shall give a halfpenny each to buy bread to be given
to the poor, for the soul's sake of the dead." The Grocers Company
admitted women after marriage to membership in their fraternity, and
they "enter and are looked upon as of the fraternity for ever, and are
assisted and made as one of us; and after the death of the husband,
the widow shall come to the dinner and pay 40d. if she is able."
In the fourteenth century it was by no means unusual for women, even
though they were married, to carry on successfully large commercial
enterprises in their own name and by their individual effort. In the
_Liber Albus of London_, which was compiled in the fourteenth century,
there occurs an ordinance relating to this subject: "and where a
woman _coverte de baron_ follows craft within the said city by herself
apart, with which the husband in no way intermeddles, such woman shall
be bound as a single woman as to all that concerns her said craft.
And if the husband and wife are impleaded in such case, the wife shall
plead as a single woman in the Court of Record, and shall have her law
and other advantages by way of plea just as a single woman. And if she
is condemned, she shall be committed to prison until she shall have
made satisfaction; and neither the husband nor his goods shall in such
case be charged or interfered with." It will be seen from this that
women were accorded wide liberty in the conduct of business and,
whether married or single, preserved their independence of action and
control of property. The right that woman enjoyed before the courts of
being sued and of suing was, however, a negative one.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account