In such a society as we have described, there is a community of interest that tends to give stability to the ties of relationship. The fairly settled state of life was undoubtedly accompanied by a social organization of some sort that could properly deal with the matters of individual rights. The family had become evolved from the horde; promiscuity had doubtless given place to polygamy, or, under the exceptional conditions of a greater number of men than of women, to polyandry. Neither of these forms of marriage carried with it the idea of fixity and of family responsibility. A feature of the Neolithic age was its commerce. By a system of intertribal traffic, the simple commodities of the widely dispersed peoples of Europe became distributed among the various tribes. By this means, many articles not of domestic manufacture were added to the comfort of the people of Britain. Thus, the women were enabled to adorn themselves with jade beads that must have come from the region of the Mediterranean Sea, and even with gold ornaments from as distant points. These instances, however, were exceptional, and are to be accounted for in the same manner that we account for the most unlikely things in the possession of the tribes of Central Africa--by gradual hand-to-hand passage. There was probably an absence of religious ideas among the predecessors of the Polished Stone races; but among the remains of the latter are ample proofs of the prevalence among them of such notions. Caves that once had served them as residences were later used for places of burial, the bodies being piled up with earth until the cavities were completely filled. Accompanying human remains have been found urns, supposedly for burning incense, personal ornaments, implements, and weapons, placed there for the use of the dead. If the people possessed religious conceptions that led them to believe in an after life, there is no room for doubt that religion had a place in the economy of their living. The women of this time, then, could look forward to something better than abandonment to starvation after they became enfeebled by age or sickness, and they may not have lacked religious associations in their everyday life to give to it deeper meaning and interest. From the foregoing sketch of her life, it is very clear that the condition of Neolithic woman, the range of her ideas, and the elements of her comfort, were much in advance of those of the woman of the Paleolithic period. The contributions to her existence were indeed elements of civilization, and formed the basis for all that the life of the sex has come to be. In the realm of institutions, the home was beginning to have a place and a meaning in the life of the people. Religion, also, had come to widen the horizon of life. Very crude, but real, elements of social progress were all these.