Women of History: Selected from the Writings of Standard AuthorsVarious
History
Women of History: Selected from the Writings of Standard Authors
Various
Women -- Biography
The fondness of the emperor was not abated by time and possession; and
Eudocia, after the marriage of her daughter, was permitted to discharge
her grateful vows by a solemn pilgrimage to Jerusalem. Her ostentatious
progress through the East may seem inconsistent with the spirit of
Christian humility. She pronounced, from a throne of gold and gems, an
eloquent oration to the senate of Antioch, declared her royal intention
of enlarging the walls of the city, bestowed a donation of two hundred
pounds of gold to restore the public baths, and accepted the statues
which were decreed by the gratitude of Antioch. In the Holy Land, her
alms and pious foundations exceeded the munificence of the great Helena;
and though the public treasure might be impoverished by this excessive
liberality, she enjoyed the conscious satisfaction of returning to
Constantinople with the chains of St Peter, the right arm of St Stephen,
and an undoubted picture of the Virgin, painted by St Luke. But this
pilgrimage was the fatal term of the glories of Eudocia. Satiated with
the empty pomp, and unmindful, perhaps, of her obligations to Pulcheria,
she ambitiously aspired to the government of the Eastern empire; the
palace was distracted by female discord; but the victory was at last
decided by the superior ascendant of the sister of Theodosius.
The execution of Paulinus, master of the offices, and the disgrace of
Cyrus, praetorian prefect of the East, convinced the public that the
favour of Eudocia was insufficient to protect her most faithful friends;
and the uncommon beauty of Paulinus encouraged the secret rumour, that
his guilt was that of a successful lover. As soon as Eudocia perceived
that the affection of Theodosius was irretrievably lost, she requested
the permission of retiring to the distant solitude of Jerusalem. She
obtained her request; but the jealousy of Theodosius pursued her in her
last retreat; and Saturninus, count of the domestics, was directed to
punish with death two ecclesiastics, her most favoured servants. Eudocia
instantly revenged them by the assassination of the count. The furious
passions which she indulged on this suspicious occasion seemed to
justify the severity of Theodosius; and the empress, ignominiously
stripped of the honours of her rank, was disgraced, perhaps unjustly, in
the eyes of the world. The remainder of the life of Eudocia, about
sixteen years, was spent in exile and devotion. The approach of age, the
death of Theodosius, the misfortunes of her only daughter, who was led a
captive from Rome to Carthage, and the society of the holy monks of
Palestine, insensibly confirmed the religious temper of her mind. After
a full experience of the vicissitudes of human life, the daughter of the
philosopher Leontius expired at Jerusalem in the sixty-seventh year of
her age, protesting, with her dying breath, that she had never
transgressed the bounds of innocence and friendship.
HYPATIA.
[415.]
BRUCKER.
Public-domain text, read in full here on John Shaqi.
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