They are Kshatriyas now, it has been said, these Rajputs from
Central Asia. For from of old the classic, if academic, division of
the Indian peoples has been supposed to be in four great caste or
class abstractions, of which the second or warrior class is known as
Kshatriya. And in fact it was into this caste that the invaders were by
artful priests assumed to be adopted. The first hordes, from Bactria
and the Oxus, had become followers of Buddha, a casteless faith in
which the Brahman priesthood lost its privileges. But the later comers,
the Gujjars and Huns, with their adoration of fire and sun and moon,
were quickly persuaded to the Hindu system and the acceptance of the
Brahman priesthood. So they slew as they conquered and extirpated the
adherents of the reformed creed. And for reward they obtained the
rank of Kshatriya and genealogies of the true Aryan breed. Those who
were soldiers and founded states or formed the fighting men-at-arms
of the clan maintained the rank, and are the Rajputs of to-day. The
rest, as they settled down to trade or craftsmanship or as each by
the succeeding horde was engulfed, and, where it was not absorbed,
oppressed, brought to the multitudinous castes of upper India that
Rajput element which is still strongly marked by Scythian tribal names
and even by customs or appearance. It was a clan system, something
like the Highland clans. Just as Macdonalds or Camerons absorbed into
themselves earlier Picts or later broken septs, so did even the proud
Sesodias of Udepur, one must suppose, take into their tribe in the
first rush of conquest many converted Sákas or Kusháns, broken tribes,
it may be, who were useful recruits, or perhaps at times some powerful
leaders. As the Highlander going to Glasgow or the Lowlands, lost his
nobility and became artisan or weaver or tradesman, marrying with
the common people and shedding his pride and distinctions, so of the
Central Asian fighting tribes there were many who descended to the
common level of the working population.
[Illustration: LADY FROM MEWÁR]
Public-domain text, read in full here on John Shaqi.
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