But in the Peninsula where it narrows to a cape against Ceylon there
still survives an earlier segregated India, untouched, or almost so,
by Scythian immigration. It never knew those tribal communities, now
broken up and regrouped and again assimilated, which left behind as
their living memorial the strenuous organism of the Rajput clans.
In the south, where the green of the rice-fields gleams bright
like emerald, and traffic moves slowly upon great waterways, a
world survives, two thousand years old, fallen perhaps a little to
decrepitude, of indigenous Dravidians--caste-ridden, they, from the
first known times--and rarer immigrant Aryans. And in that world out
of the teeming millions of the Dravidian population, akin perhaps in
remote ages to the inhabitants of the South Seas, the nobility are the
Nairs. Aristocracy they can hardly perhaps be called with propriety,
since they themselves do not claim to rule as being best. Rather they
derive their nobility, by their own showing, from the fact that they
were deemed worthy by the Aryan priests, whom they acknowledge to be
the highest of mankind. The Nairs are a community, rather than a caste
or tribe, with powers of assimilation. A large infusion of Aryan blood,
obtained from the favours of the priesthood whom they venerate, has
given them a peculiar distinction from the Dravidian masses.
In the “Relations of the Most Famous Kingdom in the World,” which was
published in the year of Grace 1611 by Master Johnson, this southern
nobility was abundantly described: “It is strange to see how ready
the souldiour of this country is at his weapons: they are all gentile
men and tearmed Naires. At seven years of age they are put to school
to learn the use of their weapons, where, to make them nimble and
active, their sinews and joints are stretched by skilful fellows and
anointed with the oyle sesamus. By this anointing they become so light
and nimble that they will wind and turn their bodies as if they had
no bones, casting them forward, backward, high and low, even to the
astonishment of the beholders. Their continual delight is in their
weapon, persuading themselves that no nation goeth beyond them in skill
and dexterity.” They are no longer warriors and the only soldiers of
Nair caste are the household brigade maintained by H.H. the Maharaja of
Travancore. But they are still brave, and in their play the sword and
buckler and the bow and arrow keep their place.
Public-domain text, read in full here on John Shaqi.
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