How natural they are--true, that is, to the natural instincts and
purposes of women, not without womanly artifice--is most apparent
from a contrast. Their shyness, even their self-consciousness with
men, is of a woman’s nature. Their love of jewelry, their little
tricks of manner, why, the very way they stand are, after all, the
natural derivatives of womanhood. Of motherhood they have no shame:
they celebrate marriage and childbirth frankly with a fine candour.
Their garments drape them in soft flowing lines falling in downward
folds over the rounded contours of the body--draperies full of grace
and restful. In Europe women still adhere to a deformity brought in
by German barbarism in the dark ages. With curious appliances, they
distort and misshape the middle of their bodies from quite early
childhood till--the negation of all beauty--in place of a natural human
figure appear two disjunct parts joined, as it were, mechanically
by a tightened horizontal band. From their passive acceptance of
routine, women will bear traditional deformity, in spite of illness
and the constant weariness of nervous disorders. What is difficult to
understand is that--with all their wish to please--they can endure
its patent ugliness. Pleasing is the contrast of the Indian mantle,
gracefully draped over head and shoulders and falling in vertical folds
to the feet, and of the gaily-stitched and neat little fitting bodice
of the Hindu lady. Her head with its smooth hair, decked with simple
gold ornaments or fresh flowers, half covered by the silken veil, is
well poised and beautiful.
She poses on it no twisted straws, dyed in metallic colours, no
fantastic covering, hung with pieces of dead bird.
The step of the Indian woman walking is a thing of joy. It has in it
nothing of the mincing awkward shuffle or of the disgracious manly
stride. But at her best see her walking in the country villages, where
her frame is trained to a graceful poise by the constant carriage of
water-pots balanced on her head as she steps unshod down the dusty
lanes or the sloping banks of the river.
[Illustration: SWEEPER]
Public-domain text, read in full here on John Shaqi.
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