Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)Butler, Pierce
History
Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)
Butler, Pierce
Biography -- Middle Ages, 500-1500; Women -- France -- History -- Middle Ages, 500-1500
Yet in the age of feudalism there were certain safeguards for women,
whether these were altogether of feudal origin or merely survivals of
homely, common-sense custom. To cite but a few examples, we find in the
_Assises de Jérusalem_ most stringent provisions for the punishment of
seduction or crimes of violence against women. The statute provides that
the seducer, if he be able to do so and is approved by the parents,
shall marry the girl. In another connection, we learn that in Paris it
was for a while customary to marry such a couple, whether they would or
not, in the obscure little church of Sainte-Marine, and with a ring of
straw as a symbol of their shame. In case marriage was not acceptable to
the parents of the girl, the seducer might provide for her suitably in a
convent, and he himself might be punished by mutilation, confiscation of
his goods, and banishment. The husband had to secure to his wife a
certain proportion of, if not all, her dowry, and in the book of the
customs of Anjou we find it definitely stated that: _Il est usage que
gentil home puit doer sa fame a porte de mostier dou tierz de sa terre_
(It is the custom for a gentleman to endow his wife with the third of
his goods at the church door). Then, to protect widows from oppressive
feudal reliefs, as they were called, the _Etablissements de Saint Louis_
ordain that "no lady shall pay a redemption fee (to secure succession to
the fief), except in case she marry. But if she marry, her husband shall
pay the fee to the seigneur whose vassal she is. And if what is offered
does not please the seigneur, he can claim but the revenues of the fief
for one year."
Once admitted to the recognized class of the nobility, either as a wife
or as one of the greater vassals, a woman's position was decidedly
improved. Her rights were not many, but yet the feudal chatelaine
occupied a position of some dignity and importance. She was regarded as
in some sort the representative of her husband during his presence as
well as during his absence. The _Assises de Jérusalem_ provide, among
other things, that she shall not be proceeded against in court as the
representative of her husband until a respite of a year and a day has
elapsed, to allow for his possible return; and in the chateau, at all
times the lady had charge of domestic affairs, and on state occasions
shared the dignity of her husband.
Public-domain text, read in full here on John Shaqi.
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