She could be got (not that many people had tried to do so) to do nothing quite like other people, not from perversity as some readily declared, or a desire to "be different," but from inability to acquire the point of view from which the most ordinary actions are done. She took no money on Sunday, and this becoming known to her ne'er-do-well neighbours, they made a point of forgetting to come for milk on Saturday. "You must tell your mother I never sell milk on Sunday." "Yes, Miss Hilton." "I'll give you a little to go on with, but next week you must come for it on Saturday." And the child, having got what she wanted, would run off with the jug of milk and the money which should have paid for it, to repeat exactly the same offence the following week. Her reputation for queerness let her be considered fair game, and so convinced is the ordinary person that queerness is of necessity contemptible, that when she did anything which was unusual, its reason was never examined, nor did the possibility that it might be better done in that way occur to anybody. It was merely a new evidence of her oddity. But it was especially in those points in which she felt herself moved by her religious convictions that she was most suspected. For in spite and over all her eccentricities of belief, she was genuinely religious, having the two great religious virtues, charity in judgment and sorrow for the failures of others. But again she was "different," as it is evident in this world that the failures of other people are entirely their own fault, and to be gentle in judgment is more than other people will be to you, and therefore unnecessary. So that, without being in intention a reformer, she suffered the suspicion and dislike of the reformer, being, in fact, however she might disguise it, "different" from other people. This constant clashing with the steadfast ideas of every one had in time produced a timidity and secretiveness in the most ordinary actions, though where she believed herself to be directed by the Spirit, she had no lack of confidence and determination. If her movements could be kept secret she would do her utmost to make them so. She would send the reply to an invitation to tea half over the country before it reached its destination. Yet she would often pray in the prayer-meeting, and had been known to do unusually bold actions as a matter of course. When it became known that she had written a letter to the son of Squire Nuttall asking him to give up his dissipated habits, which were the scandal of the country, no one was surprised, though many were shocked, and the poorer tenants of the estate alarmed lest some indirect wrath might fall upon them. When neither Squire nor son took the smallest notice of the letter she was blamed universally as having gone too far, as if this chorus of subterranean condemnation might somehow reach the Squire, who would know that the rest of his tenants had no hand in the matter nor sympathy with the writer.