The militant societies split into two in 1907, when the Freedom League was formed under the Presidency of Mrs. Despard. Shortly after this both the militant groups abandoned the plan upon which for the first few years they had worked--that of suffering violence, but using none. Stone-throwing of a not very formidable kind was indulged in, and personal attacks upon Ministers of the Crown were attempted.[36] These new developments necessitated, in the opinion of the National Union of Women's Suffrage Societies, the publication of protests expressing their grave and strong objection to the use of personal violence as a means of political propaganda. These protests were published in November 1908 and October 1909.[37] The second, and shortest, was as follows:-- "That the Council of the National Union of Women's Suffrage Societies strongly condemns the use of violence in political propaganda, and being convinced that the true way of advocating the cause of Women's Suffrage is by energetic, law-abiding propaganda, reaffirms its adherence to constitutional principles, and instructs the Executive Committee and the Societies to communicate this resolution to the Press." To this was added:-- "That while condemning methods of violence the Council of the N.U.W.S.S. also protests most earnestly against the manner in which the whole Suffrage agitation has been handled by the responsible Government." The National Union has not thought it necessary publicly to protest against every individual act of violence. Having definitely and in a full Council, where all the societies in the Union are represented in proportion to their membership, put upon record that they "strongly condemn the use of violence in political propaganda," it appears unnecessary to asseverate that they condemn individual acts of violence. There is a remarkable passage in one of Cromwell's letters explaining why that which is gained by force is of little value in comparison with that which is conceded to the claims of justice and reason. "Things obtained by force," he wrote, "though never so good in themselves, would be both less to their honour and less likely to last than concessions made to argument and reason." "What we gain in a free way is better than twice as much in a forced, and will be more truly ours and our posterity's."[38] The practical example of male revolutionists is often cited to the contrary; but with all due respect to the other sex, is not their example too often an example of how not to do it? The Russian revolution, for instance, seems to have thrown the political development of Russia into a vicious circle: "we murder you because you and your like have murdered us," and thus it goes on in an endless vista like one mirror reflecting another. I admit fully that the kind and degree of violence carried out by the so-called "suffragettes" is of the mildest description; a few panes of glass have been broken, and meetings have been disturbed, but no one