Women's Wild Oats: Essays on the Re-fixing of Moral StandardsHartley, C. Gasquoine (Catherine Gasquoine)
History
Women's Wild Oats: Essays on the Re-fixing of Moral Standards
Hartley, C. Gasquoine (Catherine Gasquoine)
Women -- Great Britain; Women -- Social and moral questions
What is likely to happen now when the full years of war change to empty
years of peace? No longer able to spend in the way to which their high
wages have made them accustomed, girls will seek to get presents from
men; they will want excitement and the dress and pleasures to satisfy
that need, also to hold the envy of their friends. This must lead to
prostitution. The weaker sort of girl will prefer to sell her body
rather than go back to a humdrum life of drudgery in back-kitchens. It
is well that we should remember that, if women are to suffer through
men's passions, men will suffer no less from women's greed.
I desire to be quite fair. Almost all girls, I think, are better looking
since 1914, more confident, more brightly attractive; sometimes they are
deliriously gay, more often cheaply aggressive and noisy. Yet, at other
times, they seem deadened and slow in response. None of them are shy.
Their eyes say things that are hard to read; they exhibit no end of
energy, but there is a curious kind of contradiction--a confusion and
difficult defiance, with much nervous weakness. I can find no steadfast
happiness.
I would ask my readers, as often I have asked myself, a question: Have
these modern girls not lost much of the tender, waiting, indefiniteness
of youth? I have seen so many among them who, to me at least, appear at
odds with the world, and their passionate, unbalanced and over-excited
natures. Their faces at sixteen, fifteen, and even at fourteen years,
already are old, with hard confidence showing in the bold gaze, but no
happiness. How many bear an expression of almost tired disappointment, a
disappointment, not of the senses, but of the soul. And this expression
is so common. To my eyes, girls far more and far oftener look alike now
than formerly they did. So often they seem acting, struggling almost
against something in themselves; something they don't understand that
draws them into many bewildered actions. Can't you see, they are all so
unconsciously dissatisfied, so unable to possess themselves in peace,
that nothing they do matters? You will, I am sure, deny this statement.
You will tell me again of the splendid work done by these girls and
young women, you will speak of their recognition as citizens of the
State, of how life has opened to them, and of the new liberty they have
gained in so many directions. I do not mind. I care nothing for the
liberty in outside things that leaves the soul in chains. I tell you
they are dissatisfied because the soul of woman is crushed, unable to
come up from its dark hiding, and breathe the sun and light to see that
life is good. Why cannot the old faith come back? Why cannot it come
back?
VII
Public-domain text, read in full here on John Shaqi.
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