"Veniaminoff states that among the T'linkits the married women are permitted to have what are called 'assistant husbands,' who are maintained by the wives. Among the T'linkits the office of vice-husband can only be filled by a brother or near relative of the husband. "The T'linkits burn their dead upon funeral pyres, with the exception of the bodies of shamans, or sorcerers, which are deposited in boxes elevated on posts. The dead slave is not considered worthy of any ceremony whatever; his corpse is thrown into the sea like the carcass of a dog. When a T'linkit dies his relatives prepare a great feast, inviting a multitude of guests, especially if the deceased has been a chief or a wealthy member of a clan. The guests are chosen only from a strange clan; for instance, if the deceased belonged to the Raven clan, the guests must be from the Wolf clan, and _vice versa_. No certain time is set for the cremation or for the festivities; this depends altogether upon the magnitude of the preparations. Poor people who are unable to defray the cost of such ceremonies, take their dead to some distant cove or bay, and burn them without any display. When the guests have assembled and the pyre has been erected, the corpse is carried out of the village by invited guests, and placed upon the fagots. The pyre is then ignited in the presence of the relatives; but these latter take no active part, confining themselves to crying, weeping and howling. On such occasions many burn their hair, placing the head in the flames; others cut the hair short, and smear the face with the ashes of the deceased. When the cremation of the body has been accomplished, the guests return to the dwelling of the deceased, and seat themselves with the widow, who belongs to their clan, around the walls of the hut; the relatives of the deceased then appear with hair burned and cropped, faces blackened and disfigured, and place themselves within the circle of guests, sadly leaning upon sticks with bowed heads, and then begin their funeral dirges with weeping and howling. The guests take up the song when the relatives are exhausted, and thus the howling is kept up for four nights in succession, with only a brief interruption for refreshment. During this period of mourning, if the deceased had been a chief, or wealthy, the relatives formerly killed one or two slaves, according to the rank of the dead, in order to give him service in the other world. At the end of the period of mourning, or on the fourth day following the cremation, the relatives wash their blackened faces and paint them with gay colors, at the same time making presents to all the guests, chiefly to those who assisted in burning the corpse. Then the guests are feasted again, and the ceremony is at an end. The heir of the deceased is his sister's son, or, if he has no such relative, a younger brother. The heir was compelled to marry the widow."