The Christian candidate opened his mouth with amazement. “Those young
people,” he thought to himself, “are up to no good. They’ll end by
becoming papists, if they go on like this. It’s extraordinary that the
human mind should actually _prefer_ slavery to freedom!”
Meanwhile the man whose mysterious evasion of his pursuers had resulted
in this disconcerting encounter was already well-advanced on his way
towards the Wild Pine ridge. He had, as a matter of fact, crossed the
field between the West drive and the Vicarage-garden, and skirting the
orchards below Nevilton House, had plunged into the park.
A vague hope of meeting Lacrima--an instinctive rather than a conscious
feeling--had led him in this direction. Once in the park, the high
opposing ridge, crowned with its sentinel-line of tall Scotch-firs,
arrested his attention and drew him towards it. He crossed the
Yeoborough road and ascended the incline of Dead Man’s Lane.
As he passed the cottage of his rival, he observed Mr. Quincunx
energetically at work in his garden. On this occasion the recluse was
digging up, not weeds, but young potatoes. He was in his shirt-sleeves
and looked hot and tired.
Andersen leaned upon the little gate and observed him with curious
interest. “Why isn’t she here?” he muttered to himself. Then, after a
pause: “He is an ash-root. Let him drag that house down! Why doesn’t he
drag it down, with all its heavy stones? And the Priory too? And the
Church;--yes; and the Church too! He burrows like a root. He looks like
a root. I must tell him all these things. I must tell him why he has
been chosen, and I have been rejected!” He opened the gate forthwith
and advanced towards the potato-digger.
Mr. Quincunx might have struck the imagination of a much less troubled
spirit than that of the poor stone-carver as having a resemblance to
a root. His form was at once knotted and lean, fibrous and delicate.
His face, by reason of his stooping position, was suffused with a rich
reddish tint, and his beard was dusty and unkempt. He rose hastily, on
observing his visitor.
“People like you and me, James, are best by ourselves at these
holiday-times,” was his inhospitable greeting. “You can help me with
my potatoes if you like. Or you can tell me your news as I work. Or do
you want to ask me any question?”
He uttered these final words in such a tone as the Delphic oracle might
have used, when addressing some harassed refugee.
“Has _she_ been up here today?” said the stone-carver.
“I like the way you talk,” replied the other. “Why should we mention
their names? When I say people, I mean girls. When I say persons, I
mean girls. When I say young ladies, I mean girls. And when you say
‘she’ you mean our girl.”
“Yours!” cried the demented man; “she is yours--not ours. She is
weighed down by this evil Stone,--weighed down into the deep clay. What
has she to do with me, who have worked at the thing so long?”
Public-domain text, read in full here on John Shaqi.
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