Mr. Quincunx leant upon his hoe and surveyed the speaker. It occurred
to him at once that something was amiss. “Good Lord!” he thought to
himself, “the fellow has been drinking. I must get him out of this
garden as quickly as possible.”
“She loves you,” Andersen went on, “because you are like a root. You go
deep into the earth and no stone can resist you. You twine and twine
and twine, and pull them all down. They are all haunted places, these
houses and churches; all haunted and evil! They make a man’s head ache
to live in them. They put voices into a man’s ears. They are as full of
voices as the sea is full of waves.”
“You are right there, my friend,” replied Mr. Quincunx. “It’s only
what I’ve always said. Until people give up building great houses and
great churches, no one will ever be happy. We ought to live in bushes
and thickets, or in tents. My cottage is no better than a bush. I creep
into it at night, and out again in the morning. If its thatch fell on
my head I should hardly feel it.”
“You wouldn’t feel it, you wouldn’t!” cried the stone-carver. “And the
reason of that is, that you can burrow like a root. I shouldn’t feel it
either, but for a different reason.”
“I expect you’d better continue your walk,” remarked Mr. Quincunx. “I
never fuss myself about people who come to see me. If they come, they
come. And when they go, they go.”
The stone-carver sighed and looked round him. The sun gleamed
graciously upon the warm earth, danced and sparkled upon the windows of
the cottage, and made the beads of sweat on Mr. Quincunx’s brow shine
like diamonds.
“Do you think,” he said, while the potato-digger turned to his
occupation, “that happiness or unhappiness predominates in this world?”
“Unhappiness!” cried the bearded man, glaring at his acquaintance with
the scowl of a goblin. “Unhappiness! Unhappiness! Unhappiness! That
is why the only wise way to live is to avoid everything. That’s what
I always do. I avoid people, I avoid possessions, I avoid quarrels, I
avoid lust, and I avoid love! My life consists in the art of avoiding
things.”
“She doesn’t want happiness,” pleaded the obsessed stone-carver. “And
_her_ love is enough. She only wants to escape.”
“Why do you keep bringing Lacrima in?” cried the recluse. “She is going
to marry John Goring. She is going to be mistress of the Priory.”
A convulsive shock of fury flashed across the face of Andersen.
He made a movement that caused his interlocutor to step hurriedly
backwards. But the emotion passed as rapidly as it had come.
Public-domain text, read in full here on John Shaqi.
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