You may worship here still, as I feel that you might have worshiped
under the great pines, and I can but feel, too, that among the firs the
wood gods are nearer and more gently kind than they may have been among
the elder trees. The giant on the ridge, looming so high in cold
reserve, seems too lonely and far away for human companionship. The
spruces and firs are your friends, while yet the deep wood which they
make loses no whit of its solemn nobility.
The timber-spruce, as it is commonly called, seems to drop its lower
limbs a little more readily than its darker boughed brother, which goes
by the name of cat-spruce among the local lumbermen, to thus prepare
itself for the lumberman’s axe as yielding a timber in which at a given
age are fewer knots. White and black spruce, the botanists call them,
they and the lumbermen definitely distinguishing between the two by
minute differences, which to the new-comer in the big wood are not so
easily appreciable.
You may know the fir more readily. It seems to me a tree of a finer,
sweeter soul than any other evergreen. George Kimball, the novelist, who
wrote “Piney Home” about the people who dwell among the quaint farms and
silent stretches of interminable forests along the Moluncus and
Macwahoc, puts it pithily and prettily when he says: “The spruces wear
their hair pompadour; the firs part theirs in the middle.”
The fir, indeed, is a Quaker lady among evergreen trees, with her hair
so smoothly parted, her dark, unassuming, yet beautiful garb, and that
soothing, alluring, healing fragrance which floats ever about her like
an atmosphere of sincerity and loveliness. It seems as if all the wounds
of all the other denizens of the wood might be brought to her to heal,
so loving is her presence, so benign the soothing influence that floats
from her amber tears.
The sap of all trees has something of goodness and delight in it. The
maples bear sugar that is more than sweetness; it has in it some Attic
salt that makes the imagination smack its lips. The brew of the birch is
more than beer; it is the embodiment of a flavor that bears dreams of
rosy mornings on woody ridges that look down on the golden glory of the
primeval world. So the faint fragrance of the fir floats like a divine
presence from a loving heart that would fain clasp to itself the wounded
and stricken of the world and dress their wounds and make them whole
again. No wonder custom has adopted the fir for the Christmas tree.
There is no tree so fit to bear loving gifts to all the world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account