Woodburn Grange: A story of English country life; vol. 2 of 3Howitt, William
General
Woodburn Grange: A story of English country life; vol. 2 of 3
Howitt, William
Religious fiction
Mrs. Heritage, deeply grieved at such notions in a man otherwise
excellent and so agreeable, had felt herself drawn to meet him, and
reason with him on this head. Admitting that the infinite must be
incomprehensible to the finite, she asked him if he could understand
his own existence? Yet he did exist, and so did God. Had no such
scheme as this earth, and of human beings living in so complicated a
machine of flesh, blood, nerves, and their sensations, supported by
vegetables converted by digestive process into this flesh and blood;
of the growth of all animals, and of man himself; of all vegetables,
of the mightiest trees, with all their varied and delicious fruits
and essences—not been exhibited to intellectual beings capable of
observing it, she urged that such beings could by no possibility have
conceived the idea of so marvellous a creation.
Sir Emanuel admitted the force of her arguments, and thanked her
most warmly for presenting them to his mind, but he could by no
means bring himself to believe, amidst the myriads of worlds which
the telescope revealed to the eye—far as its powers could open up
the inconceivable distances of the heavens—that God could condescend
to come down to this one little planet, and take upon himself the
weaknesses and inconveniences of humanity, and be insulted and killed
by his own creatures. It revolted, he said, the totality of his
reason.
Mrs. Heritage reminded him that he had just admitted that everything
around him was beyond the grasp of reason, and he ought to content
himself with the unquestionable facts of a thoroughly authenticated
history.
Sir Emanuel smiled, and said that he must think of that part of the
subject, and concluded the conversation by thanking Mrs. Heritage,
and asking her to go and look at some American deer that he had just
received from the United States. Mrs. Heritage often afterwards
renewed the conversation with Sir Emanuel, and he had always received
her remarks in the kindest and most courteous manner, but remained
apparently as fixed in his old views as ever. In these views Henry
Clavering, his only son, had grown up. They had never been expressly
taught him by his father, but he had listened to conversations on
these topics so often, and had such respect for the talents and
honourable nature of his father, whilst his mother had been lost to
him when very young, that these ideas were to him as part of his
mental constitution.
Public-domain text, read in full here on John Shaqi.
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