They were willing to give up all idea of a town of their own. This modified request was now made to the town[67] and to the General Court.[68] The General Court complied by passing an act in 1743,[69] incorporating the district as "The West Parish of Woodstock." A meeting was at once held,[70] at which it was determined to survey the line dividing the two portions of the town. West Parish was now called by the old name of New Roxbury. These acts were afterwards approved by the General Assembly of Connecticut when Woodstock withdrew from under the jurisdiction of Massachusetts.[71] In 1747 Rev. Stephen Williams was ordained pastor. The church[72] on the Hill was under the pastorate of Rev. Abel S. Stiles, who had been ordained in 1737.[73] But the fact that Mr. Stiles was a graduate of Yale College[74] instead of Harvard, as his two predecessors had been, and his family connections[75] were all with Connecticut, his parishioners were led to believe that he would favor the "Saybrook Platform" of faith, rather than the "Cambridge Platform," and if there was one thing our ancestors abhorred quite as much as Episcopacy or popery it was the "Saybrook Platform." To be tainted with that form of faith, as was the case with Mr. Stiles after his settlement in Woodstock, was heresy indeed, and Woodstock was determined, according to her grant of 1683, to have none other but an "able, orthodox, godly minister." Instead of attending the Association of Ministers in Massachusetts, Mr. Stiles preferred the meetings of the Windham County Association in Connecticut, and when Woodstock became a part of Connecticut the troubles with Mr. Stiles increased. Councils were held. Pastor and parishioners tried to discipline each other. The General Assembly of Connecticut was appealed to. Threats--even violence was resorted to. But without going into the details of this long-protracted struggle, let it be said that there were two parties in the controversy, one side sympathizing with Mr. Stiles in his more liberal theological views, and the other side at first insisting on a minister who should conform in all respects to the "Standing Order," and afterwards opposed to Mr. Stiles personally as well as theologically. The Stiles party had favored, while the anti-Stiles party had opposed, the annexation of Woodstock to Connecticut. The result of the quarrel was a break in the church in 1760. The North Society was constituted by act[76] of the General Assembly, and Mr. Stiles and his followers went to Muddy Brook. Thus was formed the Third Congregational Church of Woodstock, and here Mr. Stiles continued to preach until his death in 1783.[77] When it was determined in 1831, by the church in East Woodstock, to build a new meeting-house on the spot of the old one erected in 1767, the people in Village Corners objected to the location and formed a society of their own--the Fourth Congregational Church of Woodstock.