Woodstock: An historical sketchBowen, Clarence Winthrop
History
Woodstock: An historical sketch
Bowen, Clarence Winthrop
Woodstock (Conn. : Town) -- History
"Then I began a Court among the Indians, and first I approved
their teacher, Sampson, and their constable, Black James,[20]
giving each of them a charge to be diligent and faithful in their
places. Also I exhorted the people to yield obedience to the
gospel of Christ and to those set in order there. Then published
a warrant or order, that I had prepared, empowering the constable
to suppress drunkenness, Sabbath breaking, especially powowing and
idolatry. And, after warning given, to apprehend all delinquents
and bring them before authority to answer for their misdoings; the
smaller faults to bring before Watasacompamun, ruler of the Nipmuck
country; for idolatry and powowing to bring them before me: So we
took leave of this people of Wabquissit, and about eleven o'clock
returned back to Maanexit and Chabanakougkomun, where we lodged
this night."
History fails to locate the spot where John Eliot's sermon to the
Indians of Woodstock was delivered, but tradition points to "Pulpit
Rock," so-called, under the aged chestnut trees of the McClellan farm
near the "Old Hall"[21] road.
But Eliot's good work in the Nipmuck country was destroyed when King
Philip's war broke out in 1675. In August of that year a company of
Providence men journeyed as far as Wabbaquasset, thinking that possibly
King Philip himself had escaped thither.[22] They found an Indian fort
a mile or two west of Woodstock Hill, but no Indians. A party from
Norwich in June of the following year also found deserted Wabbaquasset
and the other Praying Villages. Desolation and devastation followed
the disappearance of the Red Man. The Nipmuck country became more a
wilderness than ever, forsaken of its aboriginal inhabitants whose
barbaric tenure could not stand against a superior civilization.
"Forgotten race, farewell! Your haunts we tread,
Our mighty rivers speak your words of yore,
Our mountains wear them on their misty head,
Our sounding cataracts hurl them to the shore;
But on the lake your flashing oar is still,
Hush'd is your hunter's cry on dale and hill,
Your arrow stays the eagle's flight no more,
And ye, like troubled shadows, sink to rest
In unremember'd tombs, unpitied and unbless'd."[23]
IV.
Public-domain text, read in full here on John Shaqi.
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