With the house of Lee had disappeared from the chantry of King John others of gentle blood and honoured lineage—Freemantles, Winklecombes, Drycotts, &c.; for the air that blew over the towers of Oxford was unfavourable to the growth of Puritanism, which was more general in the neighbouring counties. There were among the congregation, however, one or two that, by their habits and demeanour, seemed country gentlemen of consideration, and there were also present some of the notables of the town of Woodstock, cutlers or glovers chiefly, whose skill in steel or leather had raised them to a comfortable livelihood. These dignitaries wore long black cloaks, plaited close at the neck, and, like peaceful citizens, carried their Bibles and memorandum-books at their girdles, instead of knife or sword.[1] This respectable, but least numerous part of the audience, were such decent persons as had adopted the Presbyterian form of faith, renouncing the liturgy and hierarchy of the Church of England, and living under the tuition of the Rev. Nehemiah Holdenough, much famed for the length and strength of his powers of predication. With these grave seniors sate their goodly dames in ruff and gorget, like the portraits which in catalogues of paintings are designed “wife of a burgomaster;” and their pretty daughters, whose study, like that of Chaucer’s physician, was not always in the Bible, but who were, on the contrary, when a glance could escape the vigilance of their honoured mothers, inattentive themselves, and the cause of inattention in others. [1] This custom among the Puritans is mentioned often in old plays, and among others in the Widow of Watling Street. But, besides these dignified persons, there were in the church a numerous collection of the lower orders, some brought thither by curiosity, but many of them unwashed artificers, bewildered in the theological discussions of the time, and of as many various sects as there are colours in the rainbow. The presumption of these learned Thebans being in exact proportion to their ignorance, the last was total and the first boundless. Their behaviour in the church was any thing but reverential or edifying. Most of them affected a cynical contempt for all that was only held sacred by human sanction—the church was to these men but a steeple-house, the clergyman, an ordinary person; her ordinances, dry bran and sapless pottage unfitted for the spiritualized palates of the saints, and the prayer, an address to Heaven, to which each acceded or not as in his too critical judgment he conceived fit.