Work of the Colored Law and Order League, Baltimore, Md.Waring, James H. N.
History
Work of the Colored Law and Order League, Baltimore, Md.
Waring, James H. N.
African Americans -- Maryland -- Baltimore; Colored Law and Order League
One interesting fact which developed in connection with the
investigation of these conditions was the attempt on the part of the
keepers of these places to bulldoze and browbeat the committee out of
their work. The writer received a warning from the keeper of one of
these dives that unless his activities ceased personal injury would be
visited upon him. Another man, who kept a business which was patronized
by many of these divekeepers, lost all of that business on account of
his connection with the Law and Order League. Another man, who kept a
store, was forced to give up active work for the League because he could
not afford the loss which threatened him if he continued. Others, who
were weaker or who could not stand the financial loss which activity in
the work of the League entailed upon them, began to hedge and criticise
and finally openly assail the League as a movement which was seriously
affecting the business interests of the colored people.
It was found that these saloons were meeting places of the idle, loafing
element among the colored people, of the crap shooters, of dissolute
women, and many of the saloonkeepers did not hesitate to sell liquors to
women and children. One of the discoveries in this lower Druid Hill
Avenue district was that in the small streets, which were practically
alleys, there were three of these saloons—two in one alley, and one at
the intersection of two other alleys.
The saloon which is kept by a white man for colored trade is usually the
lowest possible type of saloon. The cheapest grades of liquors are
dispensed. Many of them have back entrances and depend upon their Sunday
trade for a large part of their revenue. The writer has frequently seen
a string of Sunday drinkers filing through the back gates into some of
these saloons. Other members of the League had also seen these Sunday
violations of the law, and there were many outsiders, particularly
women, who were the wives and mothers of men and boys whose earnings
went largely to the saloonkeepers instead of to the support of their
families, who were ready to testify that for many of the saloons Sunday
was the busiest day. On one occasion a colored man interested in
assisting the committee bought a pint of whisky from one of these
saloons, and then telephoned the police that this saloonkeeper was
selling liquor on Sunday. A raiding party was immediately sent out from
the station house, and when the place was reached everything was as
quiet as the most exact observance of Sunday closing law would seem to
require. It was evident that in some mysterious way the proprietor had
received a tip that the raiding party was coming. And so it happened
with nearly every attempt at raiding for Sunday selling. The places
would be found either absolutely empty and quiet or those in the places
would swear that they were mere visitors. It was rather openly asserted
about at least one saloon that there was a secret door from it into the
adjoining house.
Public-domain text, read in full here on John Shaqi.
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