is at any time to put any horse leather into boots or shoes or any liquored calves leather into boots or shoes, to be sold between the feast of St. Bartholomew the Apostle and the Annunciation of the Virgin Mary.... No free brother or sister is to keep or set up any standing in the market place, except in fair times. No brother or sister is to set open his or her shop, or to do any work, in making or mending of boots and shoes on the Sabbath day, on pain of twelve pence forfeit.”[382] Footnote 380: _Armourers and Brasiers, Charter and Bye laws of Company of._, p. 5. See also Johnson, _Ordinances of the Drapers of London_, Vol. I., p. 280, 1524). “(it shall not be lawful unto any brother or sister freed in this fellyship to take mo. apprentices than may stand in good order for their degree) ... every brother being in the master’s livery shall pay 6s. 8d. and every sister whose husband has been of the aforesaid livery shall pay for every apprentice 6s. 8d. and every other brother or sister not being of the master’s livery shall pay for every apprentice 3s. 4d.” Footnote 381: Hoare, Sir R. C., _Hist. of Modern Wilts_, Vol. VI., p. 340. Footnote 382: _Ibid._ Vol. VI., p. 343. Rules which specifically permit the employment of the master’s wife or daughter in his trade while excluding other unapprenticed persons, are in themselves evidence that they were often so employed. Thus the Glovers allowed “noe brother of this ffraternity” to “take an apprentice vnder the full end and tearme of seaven years ffuly to be compleat ... excepting brothers son or daughter....”[383] No leatherseller might “put man, child or woman to work in the same mistery, if they be not bound apprentice, and inrolled in the same mistery; excepting their wives and children.”[384] Similarly the Girdlers in 1344 ordered that “no one of the trade shall get any woman to work other than his wedded wife or daughter”[385] while by a rule of the Merchant Taylors, Bristol “no person ... shall cutt make or sell any kynde of garment, garments, hose or breeches within ye saide cittie ... unles he be franchised and made free of the saide crafte (widdowes whose husbandes were free of ye saide crafte duringe the tyme of their wyddowhedd vsinge ye same with one Jorneyman and one apprentice only excepted).”[386] Footnote 383: Ferguson, _Carlisle_, p. 212, _Glover’s Gild_, 1665. Footnote 384: Black, W. H., _Articles of the Leathersellers_, p. 21, 1398. Footnote 385: Smythe, W. D., _Hist. of Worshipful Co. of Girdlers, London_, p. 63. Footnote 386: Fox, F. F., _Merchant Taylors, Bristol_, pp. 64-65.