Working Life of Women in the Seventeenth CenturyClark, Alice
History
Working Life of Women in the Seventeenth Century
Clark, Alice
Women -- Employment -- Great Britain -- History -- 17th century; Women -- Great Britain -- History -- 17th century
Nevertheless, though excluded from any position in the hierarchy of
recognised servants of the Church, it must not be supposed that the
Church was independent of women’s service. To their hands necessity
rather than the will of man had entrusted a duty, which when unfulfilled
makes all the complicated organisation of the Church impotent; namely,
the bending of the infant mind and soul towards religious ideals and
emotions. The lives of the reformers of the seventeenth century bear
witness to the faithfulness with which women accomplished this task. In
many cases their religious labours were extended beyond the care of
their children, embracing the whole household for their field of
service. The life of Letice, Viscountess Falkland, gives an example of
the sense of responsibility under which many religious women lived. Lady
Falkland passed about an hour with her maids, early every morning “in
praying, and catechizing and instructing them; to these secret and
private prayers, the publick morning and evening prayers of the Church,
before dinner and supper; and another form (together with reading
Scriptures and singing Psalms) before bedtime, were daily and constantly
added ... neither were these holy offices appropriate to her menial
servants, others came freely to joyn with them, and her Oratory was as
open to her neighbours as her Hall was ... her Servants were all moved
to accompany her to the Sacrament, and they who were prevailed with gave
up their names to her, two or three dayes before, and from thence, she
applied herself to the instructing of them ... and after the Holy
Sacrament she called them together again and gave them such exhortations
as were proper for them.”[550]
Footnote 550:
_Falkland, Lady Letice, Vi-countess, Life and Death of._
The quarrel between Church and State over the teaching profession is an
old story which does not concern this investigation. It is sufficient to
note that in England neither Church nor State considered that the work
of women in training the young entitled them to a recognised position in
the general social organisation, or required any provision apart from
the casual arrangements of family life.
_Teaching._—The question of the standard and character of the education
given to girls is too large a subject to be entered into here; it can
only be remarked that the number of professional paid women teachers was
small. The natural aptitude of the average woman for training the young,
however, enabled mothers to provide their children, both boys and girls,
with a very useful foundation of elementary education.
The professions of medicine, midwifery and nursing are very closely
allied to each other; for neither was there any system of instruction on
a scientific basis available for women, whose practice was thus
empirical; but as yet science had done little to improve the skill even
of the male practitioner.
_Nursing._—Nursing was almost wholly a domestic art.
Public-domain text, read in full here on John Shaqi.
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