Japan -- Social life and customs; Women -- Employment -- Japan; Women -- Japan
In old Japan, among the workers the highest rank was held by farmers,
next by artizans, and last came the merchants, for they were regarded as
resorting to means somewhat degrading for making their living. In fact
they were not producers of positive wealth, but lived by cunning wit on
what others had made.
Artizans, such as carpenters, masons, and professional weavers, as well
as merchants, naturally live in towns and cities. The first work of the
wife is of course in the home, but when the husband's work is of such a
nature that it is possible the wife naturally helps him. Merchants'
wives and daughters, for instance, keep the shops while the husbands
peddle the goods or secure fresh supplies. Weavers' wives and daughters
aid directly, the whole family sharing in the work and acquiring skill.
Carpentry and masonry however are trades in which women take no part, so
women of these classes also seek some suitable domestic industry. In the
smaller towns especially, in recent years, rearing of silkworms is a
common occupation for all classes of moderate means, but in the cities
it is impossible to secure the necessary mulberry leaves, so straw
braiding, the making of fans, embroidery, and similar occupations are
here sought; and there are produced the thousand and one articles used
by the middle and wealthy classes and for export. As a means of
increasing the income the wives of artizans often open their front rooms
as shops and carry on a small retail business.
In times of prosperity these classes flourish and grow luxurious, but
hard times occasionally come, when they are reduced to dire poverty and
even to the verge of starvation; for, living away from the land, they
are more dependent than farmers on the continuous success of their
labors and secondary industries.
The school education of the women of these classes is in general the
same as that of the farming class. But inasmuch as they live, for the
most part, in the larger villages, towns, and cities, they enjoy many
advantages over their farming sisters. Along with their husbands they
have more need of ability to read and write, and, becoming quick-witted
through the stimulus of city life, they learn more easily. In recent
decades, especially the last, many of their children, naturally those of
the more successful families, are pressing up into the higher schools of
learning. As a body, therefore, from the standpoint of mere intellect
and wit, this class surpasses the farming class. From the standpoint
however of moral character, of conjugal fidelity, of industry, and of
trustworthiness in all relations the farming class, along with the
shizoku, surpasses all others, and probably even the peers themselves.
But in these higher classes we must distinguish between the men and the
women; for while the wives are, as a rule, beyond praise in the matter
of conjugal fidelity, the same may not be said of the husbands.
Public-domain text, read in full here on John Shaqi.
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