Japan -- Social life and customs; Women -- Employment -- Japan; Women -- Japan
The great poverty of the majority of the people renders necessary, as
already noted, not only the utmost economy in the home, but also a high
degree of industry, and the beginning of productive labor at an early
age. As soon as the child has completed the elementary education, and,
in cases of exceptional poverty, even before that, he or she must begin
to do something of value and earn a living, at least in part. In the
case of farming families, younger children care for the youngest and
share in the household duties, thus relieving the mother and elder
children, enabling them to aid the husband and father in the field. But
the positive agricultural or industrial work which girls of from ten to
fifteen can do is insignificant, yet they eat as much as a grown
person, and hence comes the search for suitable openings for such
workers. This is found for many of the younger girls in the homes of the
middle and upper classes, where they go as _komori_ (baby-tenders).
Girls even as young as ten leave their homes and go out to service. They
receive food and lodging, in some cases a garment in summer and one in
winter, and sometimes in addition a small cash stipend. A komori thus is
usually the daughter of a poor family who goes into a well-to-do family
to aid the mother in the care of her infant. Her chief duty is to carry
the infant, sleeping or waking, on her back for many consecutive hours
during the day. In addition to this she aids a little in the household
work, washing dishes and cleaning the house, her hours of service being
unlimited. In some families she may be called on at any hour of the
night to carry the baby, if it is restless or fretful and needs to be
"jiggled" to sleep! A komori is employed by the year, but usually
without specific contract, her parents sometimes receiving a few yen[3]
when she enters upon service. Her time is entirely at the disposal of
her mistress and she goes to no school, receives no regular instruction,
and no training other than that which comes incidentally from
association with members of the family. Long hours each day are spent on
the street with an infant on her back, playing hop-scotch and other
games with other komori.
[3] A yen has the value of forty-nine cents.
In a few places efforts are being made, I am told, to provide these
baby-tenders with educational advantages, but the movement is as yet
small. Buddhists are said to be particularly active in this matter.
[Illustration: CARRYING FAGOTS BABY-TENDERS]
Public-domain text, read in full here on John Shaqi.
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