Japan -- Social life and customs; Women -- Employment -- Japan; Women -- Japan
The great ambition of a geisha is to "catch" some wealthy man of rank
with her charms and become his concubine. My informant estimates that
this is what happens to perhaps one half of the geisha. In such cases
the man pays down a handsome sum to the owner, who sends part of it to
the parents. Thus he buys his concubine, whom he usually keeps in a
villa, not his home. I have asked if geisha ever become true, legal
wives and am told "only very rarely." But, if they do, are they
cordially received by the man's kindred? "Oh, no! that is not possible,"
is the repeated answer. The effects of her training can never be
obliterated, and the new relatives cannot forget the despicable class
from which she comes, and the calling by which she has gained her
husband. She may become indeed refined and altogether correct in manner,
but the taint of her origin as a rule adheres to her. Then too the years
of immoral life before she won her husband make it a rare thing for a
geisha to have children, and childless wives in Japan are not at a
premium, for the prime purpose of marriage is the maintenance of the
family line.
Foreigners commonly say that geisha are not prostitutes. It is true they
are not licensed, that is to say, professional, prostitutes in the eye
of the law, nor are they procurable, as are regular prostitutes, by the
average man, for the expense is too great. But the chief of police
already referred to, and many Japanese of whom I have inquired, insist
that a large proportion of geisha are corrupt--two geisha keepers have
estimated the proportion as high as ninety per cent. Geisha who decline
engagements leading to immorality are rare indeed, and for that very
reason are unpopular.
But better than generalized statements is the story of an actual life.
There lives to-day in Hyogo a paralytic whose influence through her
words, newspaper articles, and books is widely felt throughout central
Japan. She is one of the few girls who, though trained as a geisha,
refused to follow the calling. The story of her life is worthy of more
than passing mention.
Her father died in her infancy, and shortly after the death of her
mother, who had married, her stepfather likewise married again. These
stepparents, deciding to have her become a geisha, expended much time
and money on her training.
Public-domain text, read in full here on John Shaqi.
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