Works of Martin Luther, with Introductions and Notes (Volume I)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume I)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
And to call forth such faith, Christ Himself has said, Mark xi:
"Therefore I say unto you. What things soever ye desire, when ye
pray, believe that ye receive them, and ye shall surely have
them." [Mark 11:24] And Luke xi: "Ask, and it shall be given you;
seek, and ye shall find; knock, and it shall be opened unto you;
for every one that asketh receiveth; and he that seeketh findeth;
and to him that knocketh it shall be opened. Or what father is
there of you, who, if his son shall ask bread, will he give him a
stone? or if he ask a fish, will he give him a serpent? or if he
ask an egg, will he give him a scorpion? But if you know how to
give good gifts to your children, and you yourselves are not
naturally good, how much more shall your Father which is in
heaven give a good spirit to all them that ask Him!" [Luke 11:9
ff.]
[Sidenote: Mistaken Prayer]
V. Who is so hard and stone-like, that such mighty words ought
not to move him to pray with all confidence joyfully and gladly?
But how many prayers must be reformed, if we are to pray aright
according to these words! Now, indeed, all churches and monastic
houses are full of praying and singing, but how does it happen
that so little improvement and benefit result from it, and things
daily grow worse? The reason is none other than that which St.
James indicates when he says: "You ask much and receive not,
because ye ask amiss." [Jas. 4:3] For where this faith and
confidence is not in the prayer, the prayer is dead, and nothing
more than a grievous labor and work. If anything is given for
it, it is none the less only temporal benefit without any
blessing and help for the soul; nay, to the great injury and
blinding of souls, so that they go their way, babbling much with
their mouths, regardless of whether they receive, or desire, or
trust; and in this unbelief, the state of mind most opposed to
the exercise of faith and to the nature of prayer, they remain
hardened.
Public-domain text, read in full here on John Shaqi.
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