Works of Martin Luther, with Introductions and Notes (Volume I)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume I)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
Lo! this is the only ceremony or practice which Christ has
instituted, in which His Christians shall assemble, exercise
themselves and keep it with one accord; and this He did not make
to be a mere work like other ceremonies, but placed into it a
rich, exceeding great treasure, to be offered and bestowed upon
all who believe on it.
This preaching should induce sinners to grieve over their sins,
and should kindle in them a longing for the treasure. It must,
therefore, be a grievous sin not to hear the Gospel, and to
despise such a treasure and so rich a feast to which we are
bidden; but a much greater sin to preach the Gospel, and to let
so many people who would gladly hear it perish, since Christ has
so strictly commanded that the Gospel and this testament be
preached, that He does not wish even the mass to be celebrated,
unless the Gospel be preached, as He says: "As oft as ye do this,
remember me"; that is, as St. Paul says, "Ye shall preach of His
death." [1 Cor. 11:26] For this reason it is dreadful and
horrible in our times to be a bishop, pastor and preacher; for no
one any longer knows this testament, to say nothing of their
preaching it, although this is their highest and only duty and
obligation. How heavily must they give account for so many souls
who must perish because of this lack in preaching.
[Sidenote: Prayer]
IV. We should pray, not as the custom is, counting many pages or
beads, but fixing our mind upon some pressing need, desire it
with all earnestness, and exercise faith and confidence toward
God in the matter, in such wise that we do not doubt that we
shall be heard. So St Bernard[27] instructs his brethren and
says: "Dear brethren, you shall by no means despise your prayer,
as if it were in vain, for I tell you of a truth that, before you
have uttered the words, the prayer is already recorded in heaven;
and you shall confidently expect from God one of two things:
either that your prayer will be granted, or that, if it will not
be granted, the granting of it would not be good for you."
Prayer is, therefore, a special exercise of faith, and faith
makes the prayer so acceptable that either it will surely be
granted, or something better than we ask will be given in its
stead. So also says St. James: "Let him who asketh of God not
waver in faith; for if he wavers, let not that man think that he
shall receive any thing of the Lord." [Jas. 1:6 f.] This is a
clear statement, which says directly: he who does not trust,
receives nothing, neither that which he asks, nor anything
better.
Public-domain text, read in full here on John Shaqi.
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