Works of Martin Luther, with Introductions and Notes (Volume I)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume I)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
X. If then such unbearable abuses are all carried on in the Name
of God and St. Peter, just as if God's Name and the spiritual
power were instituted to blaspheme God's honor, to destroy
Christendom, body and soul: we are indeed in duty bound to resist
in a proper way as much as we can. And here we must do like pious
children whose parents have become insane, and first see by what
right that which has been founded for God's service in our lands,
or has been ordained to provide for our children, must be allowed
to do its work in Rome, and to lapse here, where it ought to
serve. How can we be so foolish?
Since then bishops and spiritual prelates stand idle in this
matter, offer no opposition or are afraid, and thus allow
Christendom to perish, it is our duty first of all humbly to call
upon God for help to prevent this thing, then to put our hand to
work to the same end, send the courtesans[42] and those who bear
letters from Rome about their business, in a reasonable, gentle
way inform them that, if they wish to care for their parishes
properly, they shall live in them and improve the people by
preaching or by good example; or if not, and they do live in Rome
or elsewhere, lay waste and debauch the churches, then let the
pope feed them, whom they serve. It is not fitting that we
support the pope's servants, his people, yes, his knaves and
whores, to the destruction and injury of our souls.
Lo! these are the true Turks, whom the kings, princes and the
nobility ought to attack first: not seeking thereby their own
benefit, but only the improvement of Christendom, and the
prevention of the blasphemy and disgracing of the divine Name;
and so to deal with the clergy as with a father who has lost his
sense and wits; who, if one did not restrain him and resist him
(although with all humility and honor), might destroy child, heir
and everybody. Thus we are to honor Roman authority as our
highest father; and yet, since they have gone mad and lost their
senses, not allow them to do what they attempt, lest Christendom
be destroyed thereby.
[Sidenote: The Hopelessness of General Councils]
Public-domain text, read in full here on John Shaqi.
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