Works of Martin Luther, with Introductions and Notes (Volume I)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume I)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
It is time that we pray God for mercy. Of spiritual power we have
much; but of spiritual government nothing or little. Meanwhile
may he help who can, that endowments, monastic houses, parishes
and schools be well established and managed; and it would also be
one of the works of the spiritual authority that it lessen the
number of endowments, monastic houses and schools, where they
cannot be cared for. It is much better that there be no monastic
house or endowment than that there be evil government in them,
whereby God is the more provoked to anger.[41]
[Sidenote: Abuses in the Church]
IX. Since, then, the authorities so entirely neglect their work,
and are perverted, it must assuredly follow that they misuse
their power, and undertake other and evil works, just as parents
do when they give some command contrary to God. Here we must be
wise; for the Apostle has said, that those times shall be
perilous in which such authorities shall rule. [1 Tim. 4:1 ff.]
For it seems as if we resisted their power if we do not do and
leave undone all that they prescribe. [2 Tim. 3:1 ff.] Therefore
we must take hold of the first three Commandments and the First
Table, and be certain that no man, neither bishop, nor pope, nor
angel, may command or determine anything that is contrary to or
hinders these three Commandments, or does not help them; and if
they attempt such things, it is not valid and amounts to nothing;
and we also sin if we follow and obey, or even tolerate such
acts.
From this it is easy to understand that the commands of fasting
do not include the sick, the pregnant women, or those who for
other reasons cannot fast without injury. And, to rise higher,
in our time nothing comes from Rome but a fair of spiritual
wares, which are openly and shamelessly bought and sold,
indulgences, parishes, monastic houses, bishoprics, provostships,
benefices, and every thing that has ever been founded to God's
service far and wide; whereby not only is all money and wealth of
the world drawn and driven to Rome (for this would be the
smallest harm), but the parishes, bishoprics and prelacies are
torn to pieces, deserted, laid waste, and so the people are
neglected, God's Word and God's Name and honor come to naught,
and faith is destroyed, so that at last such institutions and
offices fall into the hands not only of unlearned and unfit men,
but the greater part into the hands of the Romans, the greatest
villains in the world. Thus what has been founded for God's
service, for the instruction, government and improvement of the
people, must now serve the stable-boys, mule-drivers, yea, not to
use plainer language, Roman whores and knaves; yet we have no
more thanks than that they mock us for it as fools.
[Sidenote: The Duty of Resisting Abuses in the Church]
Public-domain text, read in full here on John Shaqi.
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