Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
18. See to it that you exercise and strengthen your faith, so that
when you are sorrowful or your sins afflict you and you go to the
sacrament or hear mass, you do so with a hearty desire for this
sacrament and for what it means, and doubt not that you have what the
sacrament signifies, that is, that you are certain Christ and all His
saints come to you bringing all their virtues, sufferings and mercies,
to live, work, suffer and die with you, and be wholly yours, to have
all things in common with you. If you will exercise and strengthen this
faith, you will experience what a rich and joyous wedding-supper and
festival your God has prepared upon the altar or you. Then you will
understand what the great feast of King Ahasuerus signifies [Esth.
1:5], you will see what that wedding is for which God has slain His
oxen and fatlings, as it is written in the Gospel [Matt. 22:2 ff.],
and your heart will grow right free and confident, strong and
courageous, against all enemies. For who will fear any calamity if he
is sure that Christ and all His saints are with Him and share all
things, evil or good, in common with him? So we read that the
disciples of Christ broke this bread and ate with great gladness of
heart. Since, then, this work is so great that our insignificant
souls dare not desire it, to say nothing of hoping for or expecting it,
it is necessary and profitable to go often to the sacrament, or at
least in the daily mass to exercise and strengthen this faith, on
which all depends and or the sake of which it was instituted. For if
you doubt[20] you do God the greatest dishonor and regard Him as
unfaithful and a liar. If you cannot believe, pray for faith, as was
said above in the other treatise[21].
19. See to it also that you make yourself a fellow of every man and by
no means exclude any one in hatred or anger; for this sacrament of
fellowship, love and unity cannot tolerate discord and dissension. You
must let the infirmities and needs of others burden your heart, as
though they were your own, and offer them your strength, as though it
were their own, as Christ does for you in the sacrament. That is what
we mean by being changed into one another through love, out of many
particles becoming one bread and drink, giving up one's own form and
taking one that belongs to all.[22]
Public-domain text, read in full here on John Shaqi.
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