Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
There is circulating far and wide and enjoying a great reputation, a
book whose contents have been poured together out of the cesspool of
all human traditions, and whose title is "The Angelic Sum,[138]"
though it ought rather to be "The More than Devilish Sum." Among
endless other monstrosities, which are supposed to instruct the
confessors, while they most mischievously confuse them, there are
enumerated in this book eighteen hindrances to marriage[139]. If you
will examine these with the just and unprejudiced eye of faith, you
will see that they belong to those things which the Apostle foretold:
"There shall be those that give heed to spirits of devils, speaking
lies in hypocrisy, forbidding to marry." [1 Tim. 4:1 ff.] What is
forbidding to marry if it is not this--to invent all those hindrances
and set those snares, in order to prevent men from marrying or, if
they be married, to annul their marriage? Who gave this power to men?
Granted that they were holy men and impelled by godly zeal, why should
another's holiness disturb my liberty? why should another's zeal take
me captive? Let whoever will, be a saint and a zealot, and to his
heart's content; only let him not bring harm upon another, and let him
not rob me of my liberty!
Yet I am glad that those shameful laws have at length attained to
their full measure of glory, which is this: the Romanists of our day
have through them become merchants. What is it they sell? The shame of
men and women--merchandise, forsooth, most worthy of such merchants,
grown altogether filthy and obscene through greed and godlessness. For
there is nowadays no hindrance that may not be legalised upon the
intercession of mammon, so that these laws of men seem to have sprung
into existence for the sole purpose of serving those grasping and
robbing Nimrods as snares for taking money and as nets for catching
souls, and in order that that "abomination" might stand "in the holy
place," [Matt. 24:15] the Church of God, and openly sell to men the
shame of either sex, or as the Scriptures say, "shame and nakedness,"
[Lev. 13:6 ff.] of which they had previously robbed them by means of
their laws. O worthy trade for our pontiffs to ply, instead of the
ministry of the Gospel, which in their greed and pride they despise,
being delivered up to a reprobate sense with utter shame and infamy.
[Rom. 1:28]
Public-domain text, read in full here on John Shaqi.
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