Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
But what shall I say or do? If I enter into details, the treatise will
grow to inordinate length, for everything is in such dire confusion
one does not know where to begin, whither to go on, or where to leave
off. I know that no state is well governed by means of laws. If the
magistrate be wise, he will rule more prosperously by natural bent
than by laws. If he be not wise, he will but further the evil by means
of laws; for he will not know what use to make of the laws nor how to
adapt them to the individual case. More stress ought, therefore, to be
laid, in civil affairs, on putting good and wise men in office than on
making laws; for such men will themselves be the very best laws, and
will judge every variety of case with lively justice. And if there be
knowledge of the divine law combined with natural wisdom, then written
laws will be entirely superfluous and harmful. Above all, love needs
no laws whatever[140].
Nevertheless I will say and do what I can. I admonish and pray all
priests and brethren[141], when they encounter any hindrance from
which the pope can grant dispensation and which is not expressly
contained in the Scriptures, by all means to confirm[142] any marriage
that may have been contracted[143] in any way contrary to the
ecclesiastical or pontifical laws. But let them arm themselves with
the divine law, which says, "What God hath joined together, let no man
put asunder." [Matt. 19:6] For the joining together of a man and a
woman is of divine law and is binding, however it may conflict with
the laws of men; the laws of men must give way before it without
hesitation. For if a man leaves father and mother and cleaves to his
wife, how much more will he tread underfoot the silly and wicked laws
of men[144] in order to cleave to his wife! And if pope, bishop or
official[145] annul any marriage because it was contracted contrary to
the laws of men, he is antichrist, he does violence to nature, and is
guilty of lese-majesty toward God, because this word stands,--"What
God hath joined together, let no man put asunder." [Matt. 19:6]
Public-domain text, read in full here on John Shaqi.
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