Besides this, no man had the right to frame such laws, and Christ has granted to Christians a liberty which is above all laws of men, especially where a law of God conflicts with them. Thus it is said in Mark ii, "The Son of man is lord also of the sabbath," [Mark 2:28] and, "The sabbath was made for man, not man for the sabbath." [Mark 2:27] Moreover, such laws were condemned beforehand by Paul, when he foretold that there would be men forbidding to marry [1 Tim. 4:3]. Here, therefore, those cruel hindrances arising from affinity, spiritual or legal relationship[146], and consanguinity must give way, so far as the Scriptures permit, in which the second degree of consanguinity alone is prohibited. Thus it is written in Leviticus xviii, in which chapter there are twelve persons a man is prohibited from marrying; namely, his mother, his mother-in-law, his full sister, his half-sister by either parent, his granddaughter, his father's or mother's sister, his daughter-in-law, his brother's wife, his wife's sister, his stepdaughter, and his uncle's wife. [Lev. 18:6 ff.] Here only the first degree of affinity and the second degree of consanguinity are forbidden; yet not without exception, as will appear on closer examination, for the brother's or sister's daughter, or the niece, is not included in the prohibition, although she is in the second degree. Therefore, if a marriage has been contracted outside of these degrees, it should by no means be annulled on account of the laws of men, since it is nowhere written in the Bible that any other degrees were prohibited by God. Marriage itself, as of divine institution, is incomparably superior to any laws; so that marriage should not be annulled for the sake of the laws, rather should the laws be broken for the sake of marriage. That nonsense about conpaternities, conmaternities, confraternities, consororities, and confilieties must therefore be altogether abolished, when a marriage has been contracted. What was it but the superstition of men that invented those spiritual relationships?[147] If one may not marry the person one has baptised or stood sponsor for, what right has any Christian to marry any other Christian? Is the relationship that grows out of the external rite, or the sign, of the sacrament more intimate that that which grows out of the blessing[148] of the sacrament itself? Is not a Christian man brother to a Christian woman, and is not she his sister? Is not a baptised man the spiritual brother of a baptised woman? How foolish we are! If a man instruct his wife in the Gospel and in faith in Christ and thus become truly her father in Christ, would it not be right for her to remain his wife? Would not Paul have had the right to marry a maiden out of the Corinthian congregation, of whom he boasts that he has begotton them all in Christ? [1 Cor. 4:15] Lo, thus has Christian liberty been suppressed through the blindness of human superstition.