Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
O pontiffs worthy of this holy sacrament of ordination! O princes, not
of the catholic churches, but of the synagogues, nay, the black dens,
of Satan! [Rev. 2:9] I would cry out with Isaiah: "Ye scornful men,
who rule over my people that is in Jerusalem" [Isa. 28:14]; and with
Amos: "Woe to you that are wealthy in Sion, and to you that have
confidence in the mountain of Samaria: ye great men, heads of the
people, that go in with state into the house of Israel." [Amos 6:1] O
the reproach that such monstrous priests bring upon the Church of God!
Where are there any bishops or priests who know the Gospel, not to
speak of preaching it? Why then do they boast of being priests? Why do
they desire to be regarded as holier and better and mightier than
other Christians, who are merely laymen? To read the hours--what
unlearned men, or, as the Apostle says, what men speaking with
tongues, cannot do that? [1 Cor. 14:23] But to _pray_ the hours--that
belongs to monks, hermits, and men in private life, all of them
laymen. The duty of the priest is to preach, and if he does not preach
he is as much a priest as a painted man is a man. Does ordaining such
babbling priests make one a bishop? Or blessing churches and bells? Or
confirming boys? Certainly not. Any deacon or layman could do as much.
The ministry of the Word makes the priest and the bishop.
[Sidenote: Ordination, the Rite of Choosing Preachers]
Therefore my advice is: Flee, all ye that would live in safety;
begone, young men, and do not enter upon this holy estate, unless you
are determined to preach the Gospel, and are able to believe that you
are not made one whit better than the laity through this sacrament of
ordination! For to read the hours is nothing, and to offer mass is to
receive the sacrament.[183] What then is there left to you that every
layman does not have? Tonsure and vestments? A sorry priest, forsooth,
who consists of tonsure and vestment! Or the oil poured on your
fingers? But every Christian is anointed and sanctified with the oil
of the Holy Spirit, both in body and soul, and in ancient times
touched the sacrament with his hands no less than the priests do
now.[184] But to-day our superstition counts it a great crime if the
laity touch either the bare chalice or the _corporale_;[185] not even
a nun who is a pure virgin would be permitted to wash the palls[186]
and sacred linens of the altar. O God! how the sacrosanct sanctity of
this sacrament of ordination has grown and grown. I anticipate that
ere long the laity will not be permitted to touch the altar except
when they offer their money. I can scarce contain myself when I
contemplate the wicked tyrannies of these desperate men, who with
their farcical and childish fancies mock and overthrow the liberty and
the glory of the Christian religion.
Public-domain text, read in full here on John Shaqi.
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