Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
Let every one, therefore, who knows himself to be a Christian be
assured of this, and apply it to himself,--that we are all priests,
and there is no difference between us; that is to say, we have the
same power in respect to the Word and all the sacraments. However, no
one may make use of this power except by the consent of the community
or by the call of a superior. For what is the common property of all,
no individual may arrogate to himself, unless he be called. And
therefore this sacrament of ordination, if it have any meaning at all,
is nothing else than a certain rite whereby one is called to the
ministry of the Church. Furthermore, the priesthood is properly
nothing but the ministry of the Word, mark you, of the Word--not of
the law, but of the Gospel. And the diaconate is not the ministry of
reading the Gospel or the Epistle, as is the present practice, but the
ministry of distributing the Church's alms to the poor, so that the
priests may be relieved of the burden of temporal matters and may give
themselves more freely to prayer and the Word. For this was the
purpose of the institution of the diaconate, as we read in Acts vi.
[Acts 6:4] Whoever, therefore, does not know or preach the Gospel, is
not only not a priest or bishop, but he is a plague of the Church, who
under the false title of priest or bishop--in sheep's clothing,
forsooth--oppresses the Gospel and plays the wolf in the Church.
Therefore, unless those priests and bishops with whom the Church is
now filled work out their salvation in some other way, that is,
realise that they are not priests or bishops and bemoan the act that
they bear the name of an office whose duties they either do not know
or cannot fulfil, and thus with prayers and tears lament their
wretched hypocritical life--unless they do this, they are truly the
people of eternal perdition, and the words of Isaiah are fulfilled in
them: "Therefore is my people led away captive, because they had not
knowledge, and their nobles have perished with famine, and their
multitude were dried up with thirst. Therefore hath hell enlarged her
soul and opened her mouth without any bounds, and their strong ones,
and their people, and their high and generous ones shall go down into
it." [Isa. 5:13 f.] What a dreadful word for our age, in which
Christians are sucked down into so deep an abyss!
Public-domain text, read in full here on John Shaqi.
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