Since, therefore, what we call the priesthood is a ministry, so far as we can learn from the Scriptures, I cannot understand why one who has been made a priest cannot again become a layman; for the sole difference between him and a layman is his ministry. But to depose a man from the ministry is so far from impossible that it is even now the usual penalty imposed upon guilty priests; they are either suspended for a season or permanently deprived of their office. For that lying "indelible character" has long since become a laughing-stock. I admit that the pope imparts this character, but Christ knows nothing of it; and a priest who is consecrated with it becomes thereby the life-long servant and captive, not of Christ, but of the pope; as it is in our day. Moreover, unless I am greatly mistaken, if this sacrament and this life all, the papacy itself with its characters will scarcely survive; our joyous liberty will be restored to us; we shall realize that we are all equal by every right, and having cast of the yoke of tyranny, shall know that he who is a Christian has Christ, and that he who has Christ has all things that are Christ's and is able to do all things [Phil. 4:13]. Of this I will write more, and more tellingly, as soon as I perceive that the above has displeased my friends the papists.[187] THE SACRAMENT OF EXTREME UNCTION [Sidenote: The Authority of James] To the rite of anointing the sick our theologians have made two additions which are worthy of them; first, the call it a sacrament, and secondly, they make it the last sacrament. So that it is now the sacrament of extreme unction, which may be administered only to such as are at the point of death. Being such subtle dialecticians, perchance they have done this in order to relate it to the first unction of baptism and the two succeeding unctions of confirmation and ordination. But here they are able to cast in my teeth, that in the case of this sacrament there are, on the authority of James the Apostle, both promise and sign, which, as I have all along maintained, constitute a sacrament. For does not James say: "Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith shall raise him up: and if he be in sins, they shall be forgiven him." [James 5:14 f.] There, say they, you have the promise of the forgiveness of sins, and the sign of the oil.